Moors-msg - 12/1/18
Period Culture and clothing of the Moors.
NOTE: See also the files: cl-Moorish-msg, Spain-msg, Arabs-msg, Palestine-msg, ME-feasts-msg, fd-Morocco-msg, cl-Spain-msgspan>.
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From: ddfr at best.com (David Friedman)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 4 Apr 1996 06:54:19 GMT
> She would like to find information/sources/advice concerning costuming in
> Spain during the Moorish era...more specifically, during the 10th-11th
> centuries. As I understand the Muslim religion, they are restricted from
> representing the human form in their art, thus she hasn't been able to
> find any paintings, etc.
>
> In Service
> Gwennan ferch Gwydion O'Ddyved
Me too.
There is a ceiling, I think of a cathedral in Sicily, that has paintings
of a bunch of Muslim men in garb, not too far off your date. There is an
Andalusian ivory casket with carvings, but it is hard to tell much from
them. My suggestion is to look through Islamic art books searching for
such things.
Some books that may help, but not very much, are:
Arab Painting, Richard Ettinghausen, Macmillan, London 1977.
Islam Stoffe aus ƒgyptischen Gr‰bern by Ernst K¸hnel, 1927: Berlin Verlag
Ernst Wasmuth. (right date, wrong part of al-Islam)
Cut My Cote, Dorothy K. Burnham, Textile Department, Royal Ontario Museum,
Toronto. (pattern for one garment, right date, wrong part of al-Islam)
Le Costume: Coupes et Formes, de L'AntiquitÈ aux Temps Modernes, Max
Tilke, …ditions Albert MorancÈ, Paris 1967. This is a wonderful book, full
of detailed photographs of real garments. Unfortunately, most of them are
out of period.
I wish your friend good fortune in her search.
David/Cariadoc (Moor, c. 1100)
--
ddfr at best.com
From: kellmer at u.washington.edu (Brent Kellmer)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 5 Apr 1996 21:24:23 GMT
Organization: University of Washington, Seattle
Another good sources, probably with pictures of the andalusian casket that
Cariadoc mentioned is _The Art of al-Andalus_, a truly wonderful book on
moorish art, architecture, etc. up through the capture of Granada. There
are photos of some extant garments, although later than you want, but
there are several casks, boxes, etc. that have human figures on them.
--Rodrigo Ramirez de Valencia
kellmer at u.washington.edu
From: bsibly at chch.planet.org.nz (Belinda Sibly)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 8 Apr 1996 04:42:34 GMT
Organization: PlaNet(NZ) Canterbury
>She would like to find information/sources/advice concerning costuming in
>Spain during the Moorish era...more specifically, during the 10th-11th
>centuries. As I understand the Muslim religion, they are restricted from
>representing the human form in their art, thus she hasn't been able to
>find any paintings, etc.
I have a number of pictures out of various bboks from Ibn Wasiti's 13th
cntury illuminatied edition of al-Hariri's Maqamat. None of the notes tell me
exactly were in the Moslem world there are ment to be but I have good pictures
of mounted soldiers, merchant's haggling, musicina's and drinkers, men
studying in a libray, a slave market, a family dinning and travellers on the
road. In many of the pictures some of the people have halo's so I take it they
are story's from the life of Mohammed. There is lots of clothing, some of it
quite detailed.
The men are generally wearing long robes almost to the floor, with wide
sleeves, decorated around the biceps with braid(?) which is decorated with
arab script. They have white under robes which show about two inches below
the robes. Both robes are very full. Some men also wear a long piece of fabric
draped like one of those roman palas? shawels? Edged with more braid? All the
men wear turbans in the "India during the Raj" style.
There are fewer women shown. They have robes similar to the mens but tighter.
Sleeves are tight at the cuffs and again have the braid at the biceps. The
women wear strange tall hats which I can only discribe as tit shaped, complete
with a "nipple" on top. Oh yes, the women aren't covered up particularly. You
can see there faces and hands.There cloths are rather more figure hugging than
the mens.
Both sexes wear "slippers" with cover the toes, heels and sole of the foot but
not much more, sort of like lady's court shoes ( in the modern sence) but with
out heels.
That might not be what you're looking for, but it's somewhere to start.
From: ddfr at best.com (David Friedman)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 9 Apr 1996 01:06:47 GMT
bsibly at chch.planet.org.nz (Belinda Sibly) wrote:
> The men are generally wearing long robes almost to the floor, with wide
> sleeves, decorated around the biceps with braid(?) which is decorated with
> arab script.
Sounds like a Tiraz band. I think it was woven in.
David/Cariadoc
--
ddfr at best.com
From: priest at vassar.edu (Carolyn Priest-Dorman)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 10 Apr 1996 11:59:01 GMT
Organization: Vassar College
Greeting from Thora Sharptooth!
David/Cariadoc (ddfr at best.com) wrote:
In article <ddfr-0804961805520001 at ddfr.vip.best.com>, says...
>> The men are generally wearing long robes almost to the floor, with wide
>> sleeves, decorated around the biceps with braid(?) which is decorated
>> with arab script.
>
>Sounds like a Tiraz band. I think it was woven in.
Although most of the extant "tiraz" bands now in museums are woven-in, there
do exist a few embroidered ones too. Embroidered ones could be worked
directly onto the ground fabric or onto strips that were then applied to the
garment. Also, sometimes woven tiraz bands were removed from their original
fabric and used as applique on another fabric.
The woven-in bands were the most prestigious type, because they were more
likely to have originated at a royal (or noble) workshop.
***************************************************************************
Carolyn Priest-Dorman Thora Sharptooth
priest at vassar.edu Frostahlid, Austrrik
Gules, three square weaver's tablets in bend Or
***************************************************************************
From: brettwi at ix.netcom.com(Brett Williams)
Newsgroups: rec.org.sca
Subject: Re: Spanish/Moorish Costume--sources?
Date: 11 Apr 1996 16:00:51 GMT
ddfr at best.com (David Friedman) writes:
>bsibly at chch.planet.org.nz (Belinda Sibly) wrote:
>
>> The men are generally wearing long robes almost to the floor, with
>>wide sleeves, decorated around the biceps with braid(?) which is
>>decorated with arab script.
>
>Sounds like a Tiraz band. I think it was woven in.
>
>David/Cariadoc
Your Grace, have you seen the photographs in the essay "Medieval
Garments in the Mediterranean World", pp. 279-315 in _Cloth and
Clothing in Medieval Europe, Essays in Memory of Professor E. M.
Carus-Wilson_? There are some excellent clear black and white pictures
and schematic cutting diagrams of surviving shirt/tunics of your
interest from Byzantine period all the way through 19th Century.
Dry, but informative.
ciorstan
From: "Christopher A. Owens" <cowens at netset.com>
Newsgroups: rec.org.sca
Subject: Re: 10 th Century Moorish Costume
Date: Mon, 16 Dec 1996 03:09:31 -0800
Maturin Kerbouchard wrote:
> I am searching for the patterns and Materials used to design the
> costumes worn by the character "Azim" in the movie Robin hood, prince
> of thieves.
> The local libraries have not been of much help and I am at a loss as
> to what to do. I can roughly copy the movie but I am not too sure how
> close I can come and I am not to sure as to how authentic it is.
Just a nit here; the character Morgan Freeman played in "Robin Hood"
wasn't Moorish in the proper sense. A "Moor" specifically reffered to
muslim inhabitants of the Iberian penninsula between 722 and 1492. It's
true that eventually the word "moor" came to mean all muslims and later
blacks in particular, but this is not its orignial meaning.
As to who "Azim" was, from the initiation scars on his face
coupled with his religion, I would *guess* he would hail from the
Southern Nile river Valley (Which, before Salah Al'din's conquest of the
area between the 2nd and 3rd Crusades included several Coptic Cristian
Kingdoms). This would probably make him a warrior of the Egytian Fatimid
Caliphate, which was destroyed by the Turks not long before. This would
explain his imprisonment and why he couldn't return. But this is all
conjecture of course.
If you want a 10th century (Spanish) Moorish persona, the country
you would be living in would be Andalusia (Arabic al'Andalus) during the
time of Umayadd (sp?) Caliphate. Your persona could be of either North
African, Arabic, or European background and could be of the Muslim,
Christian, or Jewish faith.
In any case, if anyone has any costuming tips for 10th century
(AD) Andalusian personas I'd be interested as well.
-At your service,
Shiraz Ali al'Rachid
All constructive responses welcome!
P.S. Back to Azim, his scimitar, if it was period at all, would not have
been used for fighting, its closest relative is an executioner's
scimitar. As a general rule, Islamic fighters used straight swords for
fighting on foot and curved sabre-styled swords for fighting from
horseback.
From: DDFr at Best.com (David Friedman)
Newsgroups: rec.org.sca
Subject: Re: 10 th Century Moorish Costume
Date: Mon, 16 Dec 1996 00:50:13 -0800
Organization: School of Law, Santa Clara University
"Christopher A. Owens" <cowens at netset.com> wrote:
> Just a nit here; the character Morgan Freeman played in "Robin Hood"
> wasn't Moorish in the proper sense. A "Moor" specifically reffered to
> muslim inhabitants of the Iberian penninsula between 722 and 1492.
I don't think that is correct. The term is presumably related to
"Mauritania," the name of North Africa in classic antiquity. In any case,
it is quite commonly used for North African berbers, as well as for berbers
in al-Andalus, and perhaps (as you imply) for non-berber Muslims in
al-Andalus as well.
>This would probably make him a warrior of the Egytian Fatimid
> Caliphate, which was destroyed by the Turks not long before.
Actually, Saladin was a Kurd, although it is true that he was, at least
nominally, working for a Turk at the time he put the Fatimid Caliphate out
of its misery.
> This would
> explain his imprisonment and why he couldn't return.
Why? Saladin took over Egypt, army included.
In any case, if this is happening in the 10th century the Fatimid Caliphate
is still going strong, and will be for another century or two.
I'm pretty sure that there was a black military unit involved in Abbasid
politics that eventually got wiped out, but I would have to do some looking
to find the relevant date.
> P.S. Back to Azim, his scimitar, if it was period at all, would not have
> been used for fighting, its closest relative is an executioner's
> scimitar. As a general rule, Islamic fighters used straight swords for
> fighting on foot and curved sabre-styled swords for fighting from
> horseback.
What are your sources for curved swords used for fighting from horseback in
the 10th century Islamic world? I think there is a Khazar grave find of a
curved sword that early, but my impression is that they didn't become
common until quite a lot later. I can probably dig up sources if you want.
David/Cariadoc
From: DDFr at Best.com (David Friedman)
Newsgroups: rec.org.sca
Subject: Re: 10 th Century Moorish Costume
Date: Wed, 18 Dec 1996 10:49:35 -0800
Organization: School of Law, Santa Clara University
"Christopher A. Owens" <cowens at netset.com> wrote:
> David Friedman wrote:
...
> > What are your sources for curved swords used for fighting from horseback in
> > the 10th century Islamic world? I think there is a Khazar grave find of a
> > curved sword that early, but my impression is that they didn't become
> > common until quite a lot later. I can probably dig up sources if you want.
> The source I've gotten the most use out of has been the "Men at Arms
> Series" (Osprey) #125; which gives several illustrations of curved swords
> , primarily of Turkish origin, between the 9th and 11th centuries.
> Straight sword- infantry, curved sword- Cavalry disticintion, I admitt
> that I'm making a guess based on illustrations, historical reports of
> tactics, and the relative usefullness of each weapon in these situations.
You might want to look at “An Introduction to Arms and Warfare in Classical
Islam,” by David Nicolle, in _Islamic Arms and Armor_. I think the same
book also has a separate article on the question of the curved sword. I
don't have the book here, but my memory is that curved swords begin to
become common in the Islamic world around the thirteenth century.
Does the Osprey book give its sources?
David/Cariadoc
Newsgroups: rec.org.sca
From: bq676 at torfree.net (Kristine E. Maitland)
Subject: Moors -- definition
Organization: Toronto Free-Net
Date: Sun, 22 Dec 1996 22:37:17 GMT
Buona sera.
Let's nip this "moor" thing in the bud, shall we? ;-> Here's a truncated
version of Kenneth Baxter Wolf's words on the subject (see "The 'Moors'
of West Africa and the beginnings of the Portuguese slave trade." in
_Journal of Medieval and Renaissance Studies_ 24:3, Fall 1994).
According to Wolf:
1. The term "moor" started life from the latin _maurus_, which in Roman
times referred to those who lived in Mauretania (now Algeria and NE Morroco).
Isidore of Seville (7th c.) "derived _maurus_ from the Greek _mauros_ for
'black', an early instance of what would become a common medieval
European association between _mauri_ and dark skin".
2. Starting in 711, with the influx of invaders to Spain the term
covered more ground -- first referring to the Berbers, then the Arabs.
Up to the 8th _mauri_ and _arabes_ were distinct -- after that the
distinction blurred. Plus "due to the growing percentage of sub-Saharan
blacks among the slave population in Morocco and Granada, the category of
'Moor' was stretched to accommodate 'black Moors'."
3. After 711, "moor" had religious connotations. With the crusades
'moors' were "enemies of the Faith". So a black could be a moor and yet
not a moor -- sometimes Europeans weren't too sure whether to use the
moor in referance to black africans.
My own reading also suggests that a distinction was later made between
"white moors" and "black moors" -- the later term "blackamoor" would be
redundant otherwise. In the British Isles (specificly Scotland starting
in the 15th century) blacks were often the surname Moore/More.
Hope that clears up a few things.
Inez Rosanera
Ealdormere
From: David Friedman <ddfr at best.com>
Newsgroups: rec.org.sca
Subject: Re: Black Pirates?
Organization: dis
Date: Sat, 19 May 2001 17:42:28 GMT
raven at solaria.sol.net (Raven) wrote:
> Earlier in that rebuttal, I had said more clearly that the Moors were
> "black-dominated", not that each and every individual Moor was black.
>
> Thus the paragraph you quote is again stressing that Moorish dominance
> amounted to Black dominance (Blacks dominated the Moors who dominated Spain),
> not that Blacks constituted each and every one of those Moors.
>
> "Black-dominated" is more expressive of Moorish culture than might be inferred
> from "there were *some* black moors". (Please capitalize "Moor".) Blacks
> were not a minority in power or influence, but a prominent and dominant part
> of Moorish *leadership*; enough that Black was considered *more* beautiful
> than White (unlike later conditions in the New World, black skin was the mark,
> not of probable slavery, but of probable nobility); enough that a Moor was
> presumed to be Black unless otherwise specified (Shakespeare's Othello was
> a Moor, and this is enough information to have him appear onstage as Black);
> enough that the English word "blackamoor" exists, and referred even to Blacks
> who had nothing to do with the Moorish empire. The absorption into the more
> "Mediterranean" population they dominated has changed that appearance, rather
> as modern Mongols appear more Chinese now than they did before ruling China,
> but please don't back-project later (or New World) ideas of Black roles.
The problem is that it isn't true. "Blackamoor" means a black moor, just
as "Polish-American" means an American whose ancestors came from
Poland--in both cases there is no implication that most of the
population, or the dominant part, is from that group.
The Berbers were a mediterranean people two thousand years ago, when
Mauritania was a Roman province. Roughly speaking, the dividing line
between mediterranean and black was the Sahara desert, although there
was, of course, a good deal of mixing.
If you read medieval Islamic literature, it is clear that although there
were high status blacks--Ziryab in al-Andalus and Ibriham Ibn al Mahdi
in the Middle East are striking examples--they were the exception, not
the rule. Blacks most often appear as slaves--see the 1001 Nights for
lots of examples.
So far as the "Moorish Empire," there wasn't one. The North African
Berbers were conquered by the Arabs and mostly converted to Islam early
in Islamic history. Spain was then conquered by a mixed Arab-Berber
force owing allegiance to an Arabic Caliph. The point at which you get a
more or less independent polity made up of Spain and parts of North
Africa is when the Abbasids seize the Caliphate and the last surviving
Umayyad prince succeeds in establishing himself in al-Andalus and
founding what becomes the Western Umayyad dynasty. Abd er Rahman was an
Arab, a descendant of the fifth Caliph, Muawiyya, not a black.
The closest you come to a "Moorish Empire" would be the Almoravid and
Almohad periods, when religious movements among the Berber tribes of
Northwest Africa resulted in the temporary creation of a unified force
sufficiently strong to push back the Christian incursions in Spain.
Perhaps you could describe more precisely what you mean by a "Moorish
Empire," when you are talking about, and what reason you have to think
that blacks were either dominant or particularly high status.
--
David/Cariadoc
http://www.best.com/~ddfr/Medieval/Medieval.html
From: raven at solaria.sol.net (Raven)
Newsgroups: rec.org.sca
Subject: Re: Black Pirates?
Date: 20 May 2001 08:33:11 -0500
Organization: Solaria Public Access UNIX - Milwaukee, WI
Cariadoc of the Bow / David Friedman <ddfr at best.com> wrote:
| Raven <raven at solaria.sol.net> wrote:
|> Earlier in that rebuttal, I had said more clearly that the Moors were
|> "black-dominated", not that each and every individual Moor was black.
|>
|> Thus the paragraph you quote is again stressing that Moorish dominance
|> amounted to Black dominance (Blacks dominated the Moors who dominated Spain),
|> not that Blacks constituted each and every one of those Moors.
|>
|> "Black-dominated" is more expressive of Moorish culture than might be inferred
|> from "there were *some* black moors". (Please capitalize "Moor".) Blacks
|> were not a minority in power or influence, but a prominent and dominant part
|> of Moorish *leadership*; enough that Black was considered *more* beautiful
|> than White (unlike later conditions in the New World, black skin was the mark,
|> not of probable slavery, but of probable nobility); enough that a Moor was
|> presumed to be Black unless otherwise specified (Shakespeare's Othello was
|> a Moor, and this is enough information to have him appear onstage as Black);
|> enough that the English word "blackamoor" exists, and referred even to Blacks
|> who had nothing to do with the Moorish empire. The absorption into the more
|> "Mediterranean" population they dominated has changed that appearance, rather
|> as modern Mongols appear more Chinese now than they did before ruling China,
|> but please don't back-project later (or New World) ideas of Black roles.
|
| The problem is that it isn't true. "Blackamoor" means a black moor, just
| as "Polish-American" means an American whose ancestors came from
| Poland--in both cases there is no implication that most of the
| population, or the dominant part, is from that group.
Once again, please capitalize "Moor". I ask this because I don't think
that you intend to convey an insult, which is usually the intent of those
who omit capitalizing the names of peoples (e.g. "jew" instead of "Jew").
I wonder in what dictionary you find that "'Blackamoor' means a black Moor",
given that those I searched gave it as referring to any "black" person.
American Heritage, 4th ed (2000): "[Offensive] A dark-skinned person,
especially a person from northern Africa."
http://www.bartleby.com/61/28/B0292800.html
Webster's Revised Unabridged (1913): "A negro or negress."
http://machaut.uchicago.edu/cgi-bin/WEBSTER.sh?WORD=blackamoor
Merriam-Webster Online: "a dark-skinned person; especially : BLACK 4a"
[I think the intended reference was renumbered 2a in the BLACK entry.]
http://www.m-w.com/cgi-bin/dictionary?book=Dictionary&;va=blackamoor
Other citations omitted.
But you're correct in one way: the word "Moor" itself has *also* been
used to refer to any "black" person, making "blackamoor", "black", and
"Moor" all equivalent terms *in that one sense*.
This ambiguity in "Moor" is why I specified that "'blackamoor'... referred
even to Blacks who had nothing to do with the Moorish empire" -- thus making
clear that I was *not* using the sense of "Moor" that refers to all Blacks.
Etymologically, "Moor" *does* means "Black". It is cognate with Spanish
and Italian "Moro", which translates into English as either "Moor" or
"Black". (Our local Catholic church named for "St. Benedict the Moor",
a Black saint, could be named "St. Benedict the Black", translating "Moro"
the other way; Benedict's parents were African slaves, but not from the
Moorish tribes -- he was a Moor only in the broad sense of Moor=Black.)
"Moor" and "Mauretania" come from the Latin "maurus" and Greek "mauros",
both of which *also* mean "black". In heraldry, which retains medieval
meanings of many terms, the charge of "a Moor" is shown as a Black person,
often on the armorial achievements of people surnamed Moore or More -- see
for instance the Moor's-head crest of Sir (and Saint) Thomas More.
To suggest that Moors were rarely (or only in a subjugated minority) Black
requires ignoring the very reason those people were *called* Moors by the
Europeans. (It was not their name for themselves, just as "Persia" is not
what Iranians called Iran, "Germany" vs Deutschland, etc.)
The Spanish *knew* that not all Muslims were Black; they weren't making
an ignorant racist error by using the term "Moro" which *means* Black;
they also knew of Arabs with light-colored skin, and made the distinction.
See the in-period illustrations on the manuscript of the Book of Games
(Libro de los Juegos), commissioned between 1251 and 1282 by Alfonso X,
King of Leon and Castile. http://www.geocities.com/Yosemite/Gorge/3154
Contents at http://www.geocities.com/Yosemite/Gorge/3154/Content3.htm
Problem 13 shows three Arabs consulting manuscripts on a chess problem;
their skin tone is pale flesh.
http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob13.html
Problem 103 shows a Spaniard and an Arab playing chess in a tent; their
skin tone is pale flesh.
http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob103.html
Problem 25 shows two Moorish nobles playing chess, as three servants tend
to them. The servant holding a ewer and bowl is medium-pale in tone; the
servant talking with him is black; the harper is black; the two nobles are
black. In this, the Moors are clearly distinguished from the paler Arabs.
http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob25.html
Does that address your desire for contemporary documentation?
How about this medieval depiction of Moorish king Marsile, "enemy of
Christendom" in the Charlemagne epics?
http://www.pbs.org/wgbh/pages/frontline/shows/secret/famous/16.gif
"And he is black, as black as melted pitch. ... Broad in the nose they are
and flat in ear, Fifty thousand and more in his company. When Roland sees
that unbelieving race, those hordes and hordes blacker than the blackest ink
-- no shred of white on them except their teeth." ("The Song of Roland")
| The Berbers were a mediterranean people two thousand years ago, when
| Mauritania was a Roman province.
Then why did the Romans give the "Maures" of MAURI-tania a name *meaning*
"black"? Why did Procopius call them "black-skinned" as distinct from
other peoples of north Africa?
| Roughly speaking, the dividing line between mediterranean and black was
| the Sahara desert, although there was, of course, a good deal of mixing.
One, the Sahara hadn't yet spread as far south as it has now. Two, "mixing"
covers a range from a-few-blacks-among-mostly-whites to the opposite, from
white-dominant to black-dominant, or, in short, from Persia to Mauretania.
| If you read medieval Islamic literature, it is clear that although there
| were high status blacks--Ziryab in al-Andalus and Ibriham Ibn al Mahdi
| in the Middle East are striking examples--they were the exception, not
| the rule.
Consider the ninth-century Muslim scholar Uthman' Amr ibn Bahr al-Jahiz,
and his "The Superiority of the Black Races over the Whites" -- in which
he counts the Berbers (Moors) among the Blacks. (James Brunson and
Runoko Rashidi, "The Moors in Antiquity", in _Golden Age of the Moor_,
edited by Ivan Van Sertima, 1992. See also in that volume, "African
Heritage and Ethnohistory of the Moors".)
| Blacks most often appear as slaves
To take the occurrence of Blacks among slaves as denying the occurrence
of Blacks among leaders, well, makes as much sense as replacing the word
"Blacks" with "men". Men were often slaves, therefore men cannot also
have been leaders, nobles, prominent and even predominant in rulership?
Of the term "slave" when referring to the Muslim military, Richard Fletcher
(in _Moorish Spain_) says "slave is perhaps a misleading term, since by no
means all such soldiers were unfree. Mercenary or simply 'professional'
might be more approriate."
"Black Moors are not always presented as servants or captives; indeed,
according to medieval illuminators, they seem to have held prominent
positions in Moorish society, particularly the military." "[B]lacks
also figured among the Moorish aristocracy." (Miriam DeCosta,
"The Portrayal of Blacks in a Spanish Medieval Manuscript")
| --see the 1001 Nights for lots of examples.
The Thousand Nights and a Night were told, and often set, at the far eastern
end of the Mediterranean, around the area of modern Iraq and Iran, whereas I
was referring to the status of Blacks among the *Moors*, over at the far
*western* end of the Mediterranean, places like Spain and northwest Africa.
You might as well have brought up the Turks, Egyptians, Bedouins, or Tuareg.
Do you really think that racial attitudes were uniform across Dar al-Islam?
| So far as the "Moorish Empire," there wasn't one.
Here you change the meaning of my words by capitalizing. If I were to
refer to a lesser Saxon king and the little kingdom he ruled, it would not
be a fitting rebuttal to say there was no realm named The Little Kingdom.
I did not capitalize the E in "empire", because I was not giving a name
but a description, referring to the area ruled by the Moors -- and I
think you must admit they *did* rule an area -- in order to make clear
that I was *not* using the sense of "Moor" that refers to all Blacks.
| The North African Berbers were conquered by the Arabs and mostly
| converted to Islam early in Islamic history. Spain was then conquered
| by a mixed Arab-Berber force owing allegiance to an Arabic Caliph.
I think you're trying to drive at a point which I did not in fact make,
presumably about the term "empire" implying independence from others.
Call it a suzerainty or a fief if you like. *My* point was to clarify
that I was not referring to "Moors" in the broad sense of all Blacks,
but to those Moors who comprised a specific group of peoples and ruled
a specific area.
Otherwise someone who wanted to play word games *might* argue that
"blackamoor" referred only to "Moors" in the sense that *both* words
can be taken to refer to all dark-skinned people.
| The point at which you get a more or less independent polity made up of
| Spain and parts of North Africa is when the Abbasids seize the Caliphate
| and the last surviving Umayyad prince succeeds in establishing himself
| in al-Andalus and founding what becomes the Western Umayyad dynasty.
But too small an area for you to call even this an "empire"? Yet we refer
to a type of corporate politics within one office as "empire-building" --
and that doesn't even require being independent of higher officials. The
ordinary (non-technical) usage doesn't have all the meaning you load onto it.
| Abd er Rahman was an Arab, a descendant of the fifth Caliph, Muawiyya,
| not a black.
Yet his son Al-Hakam II was described as "tall, thin, haughty, and strikingly
dark in complexion". (Hugh Kennedy, _Muslim Spain and Portugal_)
| The closest you come to a "Moorish Empire" would be the Almoravid and
| Almohad periods, when religious movements among the Berber tribes of
| Northwest Africa resulted in the temporary creation of a unified force
| sufficiently strong to push back the Christian incursions in Spain.
And Yusuf ibn Tashfin, leader of the Almoravid forces, was "a brown man
with wooly hair", according to the Arab chronicler Al-Fasi. (per DeCosta)
| Perhaps you could describe more precisely what you mean by a "Moorish
| Empire,"
I think by now I have: namely, that I didn't use the capital-E word, and
simply meant the area they ruled. In other words, you're overinterpreting.
| when you are talking about,
I should think the entire 700-year span, since my sole purpose in using
the term was to distinguish *these* Moors from the broad sense of "Moors"
(everyone with a dark skin), i.e. I wasn't referring to the whole southern
bulk of Africa, let alone more distant dark-skinned peoples in India or
Australia, I was referring to the type of "Moors" that once ruled in Spain.
| and what reason you have to think that blacks were either dominant
| or particularly high status.
I think by now you have seen some of those reasons.
Your study seems to have been among the NON-Moorish Muslims, who often
expressed hostility toward Blacks. Consider the possibility that you've
learned a whitewashed version of history. I've listed some alternatives.
Thanks to "Laz" who posted "Black History Month Facts" on the B-GLAAD
Yahoo Group; a number of good quotes or links came from those postings.
--
Raven
From: David Friedman <ddfr at best.com>
Newsgroups: rec.org.sca
Subject: Re: Black Pirates?
Date: Sun, 20 May 2001 19:11:42 GMT
raven at solaria.sol.net (Raven) wrote:
> Cariadoc of the Bow / David Friedman <ddfr at best.com> wrote:
> | The problem is that it isn't true. "Blackamoor" means a black moor, just
> | as "Polish-American" means an American whose ancestors came from
> | Poland--in both cases there is no implication that most of the
> | population, or the dominant part, is from that group.
> Once again, please capitalize "Moor". I ask this because I don't think
> that you intend to convey an insult, which is usually the intent of those
> who omit capitalizing the names of peoples (e.g. "jew" instead of "Jew").
> I wonder in what dictionary you find that "'Blackamoor' means a black Moor",
> given that those I searched gave it as referring to any "black" person.
That's the modern meaning; I was talking about where the word came from.
> But you're correct in one way: the word "Moor" itself has *also* been
> used to refer to any "black" person, making "blackamoor", "black", and
> "Moor" all equivalent terms *in that one sense*.
>
> This ambiguity in "Moor" is why I specified that "'blackamoor'... referred
> even to Blacks who had nothing to do with the Moorish empire" -- thus making
> clear that I was *not* using the sense of "Moor" that refers to all Blacks.
>
> Etymologically, "Moor" *does* means "Black". It is cognate with Spanish
> and Italian "Moro", which translates into English as either "Moor" or
> "Black". (Our local Catholic church named for "St. Benedict the Moor",
> a Black saint, could be named "St. Benedict the Black", translating "Moro"
> the other way; Benedict's parents were African slaves, but not from the
> Moorish tribes -- he was a Moor only in the broad sense of Moor=Black.)
> "Moor" and "Mauretania" come from the Latin "maurus" and Greek "mauros",
> both of which *also* mean "black". In heraldry, which retains medieval
> meanings of many terms, the charge of "a Moor" is shown as a Black person,
> often on the armorial achievements of people surnamed Moore or More -- see
> for instance the Moor's-head crest of Sir (and Saint) Thomas More.
My Webster's says that the Greek word means black or dark--someone can
be darker than a Greek without being what we call a black.
It also gives as the first meaning of the word "Moor" "A native of
Morocco, or neighboring North African states, of Arab or Berber blood or
of a mixture of the too."
The second meaning is:
"A Moslem of one of the native North African races or of the immigrant
Arabs settled in North Africa; esp., one of the Saracenic invaders of
Spain or their descendants."
None of the definitions corresponds to what we call black--i.e. someone
of subsaharan African ancestry.
My 11th edition Britannica has a long article on the berbers:
"Though considerable individual differences of type may be found in
every village, the Berbers are distinctively a "white" race, and the
majority would, if clad in European costume, pass unchallenged as
Europeans. Dark hair and brown or hazel eyes are the rule; blue-eyed
blonds are found, but their frequency has been considerably overstated.
..."
A more recent Britannica has a much shorter and less detailed article,
but one that does mention the existence of some black Berbers.
> To suggest that Moors were rarely (or only in a subjugated minority) Black
> requires ignoring the very reason those people were *called* Moors by the
> Europeans. (It was not their name for themselves, just as "Persia" is not
> what Iranians called Iran, "Germany" vs Deutschland, etc.)
Or in other words, you are arguing that the Mauritanians of classical
antiquity were Blacks rather than Berbers? That is presumably where the
word "Moors" came from.
> The Spanish *knew* that not all Muslims were Black; they weren't making
> an ignorant racist error by using the term "Moro" which *means* Black;
> they also knew of Arabs with light-colored skin, and made the distinction.
At what point did "Moro" mean "black" rather than "Muslim of North
African descent" in Spanish? In other words, are you describing the
meaning of the word at the time when the Moors still occupied much of
Spain, or after the expulsion?
> See the in-period illustrations on the manuscript of the Book of Games
> (Libro de los Juegos), commissioned between 1251 and 1282 by Alfonso X,
> King of Leon and Castile. http://www.geocities.com/Yosemite/Gorge/3154
>
> Contents at http://www.geocities.com/Yosemite/Gorge/3154/Content3.htm
>
> Problem 13 shows three Arabs consulting manuscripts on a chess problem;
> their skin tone is pale flesh.
>
> http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob13.html
>
> Problem 103 shows a Spaniard and an Arab playing chess in a tent; their
> skin tone is pale flesh.
>
> http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob103.html
>
> Problem 25 shows two Moorish nobles playing chess, as three servants tend
> to them. The servant holding a ewer and bowl is medium-pale in tone; the
> servant talking with him is black; the harper is black; the two nobles are
> black. In this, the Moors are clearly distinguished from the paler Arabs.
>
> http://www.geocities.com/Yosemite/Gorge/3154/chessproblems/prob25.html
>
> Does that address your desire for contemporary documentation?
It demonstrates that there were people of subsaharan ancestry in Muslim
Spain, which I already knew. To demonstrate that Alfonso used "Moor" to
refer specifically to such people and "Arab" to refer to lighter skinned
mediterranean people, you need two more things:
1. The titles for the pictures. Assuming the titles given on the web
site are correct, they do not entirely support your interpretation.
Problem 25 is labelled "Five Moors, one playing harp." As you point out,
one of the four is "medium pale" in tone. And that is the only picture
on the site that provides support for your position, since it is the
only one that refers to Moors.
Also, I don't know whether the titles are from the manuscript or are
provided by the web page. Do you? I looked around the web for as
translation of the book, but there doesn't seem to be one webbed yet.
2. You need to look through as wide a range of labelled pictures from
the period as possible to determine whether some, most, or all of the
people labelled "Moors" are Blacks.
> How about this medieval depiction of Moorish king Marsile, "enemy of
> Christendom" in the Charlemagne epics?
>
> http://www.pbs.org/wgbh/pages/frontline/shows/secret/famous/16.gif
>
> "And he is black, as black as melted pitch. ... Broad in the nose they are
> and flat in ear, Fifty thousand and more in his company. When Roland sees
> that unbelieving race, those hordes and hordes blacker than the blackest ink
> -- no shred of white on them except their teeth." ("The Song of Roland")
I don't know what translation you are quoting. From Moncrieff's (verse
CXLII, webbed at http://sunsite.berkeley.edu/OMACL/Roland/r88-161.html):
But what avail? Though fled be Marsilies,
He's left behind his uncle, the alcaliph
Who holds Alferne, Kartagene, Garmalie,
And ethiope, a cursed land indeed;
The blackamoors from there are in his keep,
Broad in the nose they are and flat in the ear,
Fifty thousand and more in company. ...
This is not a description of Marsile (who earlier in the poem has turned
white with anger, suggesting that he is not black skinned, and who has
fled the field in the previous verse). It is not even a description of
his uncle. It is a description of the part of the army from ethiopia--a
force of fifty thousand--made up of blacks. Marsile has fled with a
hundred thousand in the previous verse. Earlier Marsile's army is said
to have four hundred thousand men in it, so the Ethiopian contingent is
a small part of his army. The fact that the author makes a point of
their appearance implies, not that all Moors were black, but that blacks
were exceptional.
Note that in the next verse,
"When Rollant sees theose misbegotten men,
Who are more black than ink is on the pen
With no part white, only their teeth except,
Then says that count: "I know now very well
That here to die we're bound ...." "
The battle has been going on for quite a while at this point, and these
are the first blacks Roland has seen. And they are described as from
Ethiopia, not as "Moors."
So the passage you refer to is evidence against your position, not for
it. I am curious where you got the idea that the description has
something to do with Marsile, given that he has already left the
battlefield at that point. Or is the reference to Marsile only with
regard to the picture, and not to the quote immediately after it?
> | The Berbers were a mediterranean people two thousand years ago, when
> | Mauritania was a Roman province.
> Then why did the Romans give the "Maures" of MAURI-tania a name *meaning*
> "black"?
It isn't clear that they did. Websters agrees with your etymology, save
that the word means black or dark. But the OED is sceptical, suggesting
that the word may have originated with some North African language.
On the other hand, the OED does support your position to the extent of
saying that in the Middle Ages and into the 17th century, Moors were
commonly assumed to be mostly black or swarthy. The implication of the
passage is that the assumption was mistaken, however. And "swarthy"
doesn't imply "black."
> Why did Procopius call them "black-skinned" as distinct from
> other peoples of north Africa?
I don't know; I haven't seen the relevant passage. What's the cite?
> | Roughly speaking, the dividing line between mediterranean and black was
> | the Sahara desert, although there was, of course, a good deal of mixing.
>
> One, the Sahara hadn't yet spread as far south as it has now. Two, "mixing"
> covers a range from a-few-blacks-among-mostly-whites to the opposite, from
> white-dominant to black-dominant, or, in short, from Persia to Mauretania.
I agree--except for the final word.
> | If you read medieval Islamic literature, it is clear that although there
> | were high status blacks--Ziryab in al-Andalus and Ibriham Ibn al Mahdi
> | in the Middle East are striking examples--they were the exception, not
> | the rule.
> Consider the ninth-century Muslim scholar Uthman' Amr ibn Bahr al-Jahiz,
> and his "The Superiority of the Black Races over the Whites" -- in which
> he counts the Berbers (Moors) among the Blacks. (James Brunson and
> Runoko Rashidi, "The Moors in Antiquity", in _Golden Age of the Moor_,
> edited by Ivan Van Sertima, 1992. See also in that volume, "African
> Heritage and Ethnohistory of the Moors".)
I found the following quote from al-Jahiz at:
http://www.cwo.com/~lucumi/jahiz.html
"The Ethiopians, the Berbers, the Copts, the Nubians, the Zaghawa, the
Moors, the people of Sind, the Hindus, the Qamar, the Dabila, the
Chinese, and those beyond them...the islands in the seas...are full of
blacks...up to Hindustan and China."
That sounds as though he had a pretty expansive definition of "Black."
> | Blacks most often appear as slaves
>
> To take the occurrence of Blacks among slaves as denying the occurrence
> of Blacks among leaders, well, makes as much sense as replacing the word
> "Blacks" with "men". Men were often slaves, therefore men cannot also
> have been leaders, nobles, prominent and even predominant in rulership?
That isn't what I said. I said "most often appear as." As I already
pointed out, there were some prominent blacks. One of the sources I
found today while browsing the web suggests that Yusuf the Almoravid may
have been at least partly black. But if you read the literature, you
will see blacks in low status positions much more often than in high
status positions.
> Of the term "slave" when referring to the Muslim military, Richard Fletcher
> (in _Moorish Spain_) says "slave is perhaps a misleading term, since by no
> means all such soldiers were unfree. Mercenary or simply 'professional'
> might be more approriate."
>
> "Black Moors are not always presented as servants or captives; indeed,
> according to medieval illuminators, they seem to have held prominent
> positions in Moorish society, particularly the military." "[B]lacks
> also figured among the Moorish aristocracy." (Miriam DeCosta,
> "The Portrayal of Blacks in a Spanish Medieval Manuscript")
I agree. But note that "not always presented as." The implication is
that they are most often presented as servants or captives, but
sometimes as important people, especially in the military.
We aren't arguing about whether some blacks had high status
roles--Ibriham ibn al Mahdi was the son, brother, and uncle of Caliphs,
and briefly an unsuccessful pretender to the caliphate himself. He was
also famous as a musician and some recipes attributed to him have
survived. The question is whether it was a society dominated by blacks,
which was your claim, or a society in which blacks were a minority,
largely although not entirely low status.
> | --see the 1001 Nights for lots of examples.
>
> The Thousand Nights and a Night were told, and often set, at the far eastern
> end of the Mediterranean, around the area of modern Iraq and Iran, whereas I
> was referring to the status of Blacks among the *Moors*, over at the far
> *western* end of the Mediterranean, places like Spain and northwest Africa.
You hadn't specified what you meant by the "Moorish empire," and I have
seen arguments along the lines you are making which claimed most of
al-Islam for "the Moors."
> I did not capitalize the E in "empire", because I was not giving a name
> but a description, referring to the area ruled by the Moors -- and I
> think you must admit they *did* rule an area -- in order to make clear
> that I was *not* using the sense of "Moor" that refers to all Blacks.
Whether "Moors" ruled an area is a bit tricky, because the society was
largely dominated by Arabs and Arabicized Berbers. There must have been
places in North Africa where at various times everyone, including the
ruling house, was Berber, but not large areas.
Of course, "Moor" is sometimes used in a sense that includes the Arabs
in Spain as well as the Berbers. In that broad sense, North Africa and
much of Spain was ruled by Moors from the conquest of Spain until the
Reconquista. But the top figure, at least in the early centuries, was an
Arab--the Umayyad Caliph.
> Call it a suzerainty or a fief if you like. *My* point was to clarify
> that I was not referring to "Moors" in the broad sense of all Blacks,
> but to those Moors who comprised a specific group of peoples and ruled
> a specific area.
But "those Moors" is not limited to blacks, correct?
> | The point at which you get a more or less independent polity made up of
> | Spain and parts of North Africa is when the Abbasids seize the Caliphate
> | and the last surviving Umayyad prince succeeds in establishing himself
> | in al-Andalus and founding what becomes the Western Umayyad dynasty.
>
> But too small an area for you to call even this an "empire"?
I am not objecting to describing the Umayyad Caliphate as an empire. My
point is that if that was what you meant, it wasn't ruled by Moors but
by Arabs--the Umayyads.
> | Abd er Rahman was an Arab, a descendant of the fifth Caliph, Muawiyya,
> | not a black.
> Yet his son Al-Hakam II was described as "tall, thin, haughty, and strikingly
> dark in complexion". (Hugh Kennedy, _Muslim Spain and Portugal_)
The Caliph al Mahdi was an Arab too--and Ibriham ibn al Mahdi was his
son, by a black mother. Besides, "strikingly dark in complexion" may or
may not imply African ancestry.
> | and what reason you have to think that blacks were either dominant
> | or particularly high status.
> I think by now you have seen some of those reasons.
I don't think so. We have evidence that two prominent political figures
over those seven hundred years (Al-Hakam and Yusuf) may have been partly
black. We have evidence that a Frankish poet described one part of the
Moorish army as Blacks from Ethiopia, clearly distinguishing them from
the rest of the army. We have other evidence that blacks in Muslim
Spain, in addition to being portrayed as servants and captives, were
also sometimes portrayed as important people, especially among the
military.
None of that adds up to a society dominated by blacks, or even close to
it. It all sounds like a society dominated by (Arab and Berber)
non-blacks, with a significant black minority including some important
people.
> Thanks to "Laz" who posted "Black History Month Facts" on the B-GLAAD
> Yahoo Group; a number of good quotes or links came from those postings.
If Laz is your source for what you wrote about the Roland, you may want
to reconsider the reliability of that particular source of information.
> There's quite a lot of detailed stuff on blacks in Muslim Spain at:
http://groups.yahoo.com/group/bglaad-college-world/message/2292
Yes--I found that today while doing a Google search. But I think if you
read it more carefully, you will find that it supports my view, not
yours. The author isn't arguing that blacks dominated the society,
either numerically or politically--merely that they were more important
than other writers (who saw them almost entirely as slaves or soldiers)
thought.
--
David/Cariadoc
http://www.best.com/~ddfr/Medieval/Medieval.html
From: quester at sjm.infi.net (Harold Groot)
Newsgroups: rec.org.sca
Subject: Re: Black Pirates?
Date: Mon, 21 May 2001 04:28:37 GMT
On 20 May 2001 08:33:11 -0500, raven at solaria.sol.net (Raven) wrote:
>I wonder in what dictionary you find that "'Blackamoor' means a black Moor",
>given that those I searched gave it as referring to any "black" person.
Grabbing the first dictionary to hand (Webster's New Collegiate) I
note both sides of the argument.
In the DERIVATION part it gives [irreg. fr. black + Moor]
In the DEFINITION part it gives "a dark-skinned person; ESP: NEGRO"
Goin to the shelves further away, my Random House Dictionary of the
English Language 2nd Edition Unabridged notes that it showed up in
1540-1550 as an unexplained variation of the phrase "black Moor".
The CURRENT usage may be "any dark-skinned person", but the
dictionaries I checked seem in agreement as to where the phrase came
FROM. If we are to discuss how it was used in period, surely this is
important. If we are only concerned with how it is used today, the
derivation can be dismissed.
Do not your own dictionaries give the same derivation? If there was
an existing phrase "black Moor", does this not imply a subset of the
larger set of all Moors?
From: michael heile <meh3587 at yahoo.com>
Date: October 30, 2005 10:30:04 PM CST
To: stefan at florilegium.org
Subject: Moors
This is a quote from your discussion about Moors, which used the Song of Roland to support the idea that Moors were black: "And he is black, as black as melted pitch. ... Broad in the nose they are and flat in ear, Fifty thousand and more in his company. When Roland sees that unbelieving race, those hordes and hordes blacker than the blackest ink-- no shred of white on them except their teeth." ("The Song of Roland")
The quote is innaccurate and completely dishonest:
First, Marsalie is never described as a "Moorish King." He is the ruler of Saragosa, a city comprised of Old-Iberians, Romans, Goths and Arabians. His son is described as "fair" or "fair haired" and at one point it is said that he became "pale with anger." There is absolutely no indication that Marsalie or any of his army are Negros.
The quote above has been completely distorted and manipulated in order to support a spurious claim. By omitting a key word, the author proves that he is well aware of his deception. This is what the passage from Roland actually says:
"Of what avail is it? If Marsilie has fled, his uncle Marganice remains behind. He it was who held Carthage...[?] and Ethiopia, an accursed land. The black people are in his domain; they have big noses and wide ears and altogether there are more than 50,000 of
them."
As you can see, the passage is not making any sort of reference to Moors. It is describing Ethiopians. In fact, the passage could obviously be used to support the fact that the French, who are discussing the situation in which they find themselves, ie. a battle with the Spanish "Saracens" or Muslims, are not battling Negroes, or black Moors, even some Negroes. If they were battling Negros, it would hardly be necessary to describe what they look like. But,the passage is describing the people from Ethiopia, a people with whom they are not familiar, a people who obviously look different from the people with whom they are currently engaged.
Refer to www.yorku.ca/inpar/roland_crosland.pdf The section is 143.
Just one more point. The poem is fiction. There are some elements of truth to it, but it is very far from historically accurate. White and black as symbols of good and evil are in evidence throughout the poem.
From: Raven <jslsingleton at gmail.com>
Subject: Re: Moors
Date: June 18, 2017 at 12:23:32 PM CDT
To: StefanliRous <StefanliRous at gmail.com>
Michael Heile argues by force of assertion that "Moors: not
Negroes...." because they descend from Berbers, and have intermarried with Arabs. May I assume he will also argue that African-Americans are not "Negroes" because they have intermarried with whites? (Some have been able to "pass as white" as a result.)
When the ninth-century Muslim scholar Uthman' Amr ibn Bahr al-Jahiz
counted the Moors, the Berbers as he named them, among the superior
peoples of the world in his view, it was precisely because they *were* black... then.
Why Michael Heile brings up "Egyptians: not Negroes" at all confuses me; I had not been discussing them, or indeed anyone from the east side of north Africa, past the site of long-lost Carthage, whose people were scattered into Africa when that city was destroyed — Berber script descends from Punic (Carthaginian) script, so there is a cultural link between the Berbers and Carthage; in the very name of Berber script, Tifinagh, the "-finagh" is a cognate of "Punic".
But of course just as the "Chinese" and "American" *nationalities* are not single *ethnicities*, Egypt to this day has ethnic minorities including Abazas, Turks, Greeks, Bedouin Arabs, Berbers (Amazigh),... and Egypt has *long* had Nubians (the former Old Nubia is mainly in modern Egypt) — who perhaps Michael Heile will now insist are *not* "Negroes" *because* they have been in Egypt so long.
--
Raven <jslsingleton at gmail.com>
<the end>
