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Russia-msg - 4/6/07

 

Russian and Kievian Culture and language.

 

NOTE: See also the files: fd-Russia-msg, Rus-Handbook-art, Rus-women-art, Russia-bib, Kiev-Slavery-art, Mongols-msg, Mongl-Mission-art, cl-Russia-msg.

 

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NOTICE -

 

This file is a collection of various messages having a common theme that I have collected from my reading of the various computer networks. Some messages date back to 1989, some may be as recent as yesterday.

 

This file is part of a collection of files called Stefan's Florilegium. These files are available on the Internet at: http://www.florilegium.org

 

I have done a limited amount of editing. Messages having to do with separate topics were sometimes split into different files and sometimes extraneous information was removed. For instance, the message IDs were removed to save space and remove clutter.

 

The comments made in these messages are not necessarily my viewpoints. I make no claims as to the accuracy of the information given by the individual authors.

 

Please respect the time and efforts of those who have written these messages. The copyright status of these messages is unclear at this time. If information is published from these messages, please give credit to the originator(s).

 

Thank you,

    Mark S. Harris                  AKA:  THLord Stefan li Rous

                                          Stefan at florilegium.org

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From: kpayne at heartland.bradley.EDU (Kevin Payne)

Date: 22 Oct 91 04:06:12 GMT

 

Greetings to the Rialto from the long-absent Nikolai

Kyrilovich Khorobrit!  Now that I have caught up on my

reading, I should like to post a few thoughts.

 

A couple of weeks back there was some discussion about the

role of the Scandanavian races in Russia, and of chivalry in

Russia.  Someone at the time stated that the Swedes

conquered Russia, and I thought I'd better correct this, as

well as some other items that my study and research show

to be misinformation.

 

My sources are:

 

Volkoff, Vladimir, "Vladimir, The Russian Viking", Overlook

Press, Woodstock, New York, 1984

 

Fennell,.J.L.L., "Ivan the Great of Moscow", Macmillan & Co., New

York, 1961

 

Cross, Samuel Hazzard and Sherbowitz-Wetzor, Olgerd, trans.

and ed., "The Russian Primary Chronicle - Laurentian Text",

Medieval Academey of America, Cambridge, Massachusetts,

1953

 

The story is that about 800 A.D. or so some of the Slavic tribes

of the northern Russian plains (the town of Novgorod in

particular is named), despaired of the great upheavals and lack of

law and order in their lands, and so sought the aid of a group

of Viking princes (Varangian Russes), the chiefest of which was

Rurik.  This Rurik became the first Prince of Novgorod and is

said to have founded the first royal house of Russia (and there

are only two:  the Rurikids, who died out in the 17th century

and were replaced by the Romanovs).

 

In a nutshell, that is the legend of the "calling of the princes",

and Russian history is generally traced from this point. But

there is sizable disagreement over the nature of the Rus. One

school (Norman) asserts that the Rus were a Scandanavian tribe

related closely to the Swedes, Angles, and Varangians who came

into Russia and imprinted their values and beliefs on the

Russian nobility.  The other (Slavic) refutes this, claiming

instead that the Rus were Slavic in origin, with perhaps a

smattering of Scandanavian elements.  

 

All of my sources disagree on the origin of the Rus.  The

Primary Chronicle claims that Rurik and his two brothers were

from across the Balticand were indeed Vikings; archaelogical

evidence seems in many cases to point to the Slavic theory.

 

In any case, there WAS siginificant contact between the Slavic

tribes and Scandanavian groups, especially the Swedes. The

Varangians are known to have traveled the river routes from

the Baltic to the Black Sea to Constantinople regularly during

the 9th through 11th centuries, and the first Russian empire

centered on Kiev was a great trade city on those trade routes.

The Arabs too were involved in trade through the region.  

Throw in the almost incessant incursions of  nomads from the

east (Polovtsians, Khazars, eventually the Mongols) and you

have a real melting pot.

 

HOWEVER, Russia was never "conquered" by the Swedes or any

Scandanavian group, nor by the Byzantine Empire, and indeed,

never by the many nomadic tribes until the Mongol Horde in

the 13th century.  In fact, the Viking element (assuming that it

existed and influenced the Slavic folk) appears to have done

what it did in places such as England:  i.e., merged into the

mainstream of the "common" people.

 

The second question was about the nature of chivalry in Eastern

Europe, Russia in particular.  Given the close contact between

the Scandanavians, the fact that the cities of northern Russia

(Novgorod and Pskov in particular) were members of loose

trading confederations based in Germany (eventually the

Hanseatic League), and Kievan Russia maintained distinct ties

with Byzantium as well as the lands westward of Kiev, it is

obvious that Russia did not exist in a vacuum.

 

I haven't done any specific reserach on chivalry in Russia, but

can point out that the "bogatyri" were great knights who

participated in fantastic adventures and apparently strove to be

brave, strong, and defenders of the weak.  Many of them are

legendary (Ilya Murametz, Svyatogor the Brave), but later ones

are better documented and more historical in nature.  I think it

is probably safe to say that there was some conception of

chivalry in Russia, but it was uniquely suited to the unique

challenges of the land.

 

These facts are as true as I can relate them.  The opinions are

my own.  Correspondence with someone more educated in

Russian history and culture is appreciated.  Corrections

appreciated as well.  For good historical fiction partly about

period Russia, read "Russka" by Edward Rutherfurd, 1991 from

Crown.

------------------------------------------------------------------

Nikolai Kyrilovich Khorobrit, Bard

Reluctant Pursuivant Far Reaches, Middle Kingdom

------------------------------------------------------------------

 

 

From: cav at bmerh364.BNR.CA (Rick Cavasin)

Date: 5 Dec 91 21:56:01 GMT

Organization: Bell-Northern Research Ltd.

 

Unto Alison MacDermot does Lord Balderik send his greetings.

 

For some interesting info on personal communications, see

Novgorod the Great, M.W. Thompson  Frederick A. Praeger, New York

A large volume of birch bark manuscripts (spanning the middle ages)

have been unearthed in Novgorod.  They are mostly 'spent' messages.

They include personal communication between family members, messages

from landowners to overseers, children's lessons and doodles, etc.

The script is an old form of cyrillic.

 

Regards,

Balderik

 

 

From: fnklshtn at axp1.acf.nyu.edu

Newsgroups: rec.org.sca

Subject: Re: Russian sources??

Date: 14 Nov 93 02:17:30 GMT

Organization: New York University, NY, NY

 

bpung at phoenix.cs.uga.edu (Benjamin Pung) writes:

>I am a relatively new member, though I've been acquainted with the SCA for

>years. I'm working on the name/persona thing and am looking for good sources

>for applicable Russian history, customs, costume, etc.

>Any help would be greatly appreciated.

>

>Ben Pung

>Barony of Bryn Madoc, Meridies

 

The Russian Chronicle - a history written as things happened (ends, I believe,

in 12th century).

 

Read the fairytales and Sagas. I think they were collected and written down

after the revolution but the peasants were fairly "backward" -- Peter the Great

modernized the nobles by bringing in European culture but the nobles basically

became French rather than combining it to make a new Russian culture, thus the

peasants retained what had been before.

Watch the old soviet movies - "Alexander Nevski" "Ivan Grosny" "Andrei Rublev":

I noticed the credits on Andrei Rublev - they included three history experts as

opposed to one costume designer. I believe the same may be true for the other

two movies though "Alexander Nevski" is a propaganda piece as is "Ivan Grosny"

(though not as blatant).

Andrei Rublev is probably the best one - a poignant, no-holds bared portrait of

15th century Russia (through the eyes of the artist - Rublev)

 

Nahum

 

 

From: mcs at unlinfo.unl.edu (M Straatmann)

Newsgroups: rec.org.sca

Subject: kvas reference

Date: 29 Nov 1993 22:46:24 GMT

Organization: University of Nebraska--Lincoln       

 

In my last post discussing kvas with Balderik, I promised the

reference and then promptly forgot to include it.  Here it is:

 

Bread and Salt

A social and economic history of food and drink in Russia.

R.E.F. Smith and David Christian

Cambridge University Press 1984

ISBN - 0 521 25812X

 

Good book,

misha

 

 

From: goldschm at ux1.cso.uiuc.edu (Paul Goldschmidt)

Newsgroups: rec.org.sca

Subject: Russian Names

Date: 30 Nov 1993 22:36:35 GMT

Organization: University of Illinois at Urbana

 

I seem to have missed the thread on this subject, but I heard that

my artcuile from the symposium was mentioned and I thought that I

would mention that a revised version of it is being carried by

Folump Enterprises, 805 E Green, Urbana IL  61801.  The cost (I

think) is $5, but you can write for info.

 

I also have a list of cities and towns in medieval Russia which I

can send to interested parties at cost, and I am working on a list

of Russian medieval saints (good for documenting Christian names).

Meanwhile I have been slaving away on a dictionary of given names

(with around 12K entries so far -- heading to 40k).  I'm even starting

work on a much expanded piece on Russian medieval grammar for

Onomastics.  

 

You can reach me at GOLDSCHM at vmd.cso.uiuc.edu (which is not the

address I am writing from).  I'm hardly ever on the Rialto, so don't

try writing me here.

 

-- Paul Wickenden of Thanet

 

 

From: pwgg7938 at uxa.cso.uiuc.edu (Paul W Goldschmidt)

Newsgroups: rec.org.sca

Subject: Russian Names III

Date: 1 Dec 1993 01:07:07 GMT

Organization: University of Illinois at Urbana

 

finally found the thread.

 

I feel obliged to respond to the person who said that Russian had not

changed that much since 17th century.  I wiowould agree that it has

b  not changed much sinmce 1720, but that is post period. Older

Russia texts (11-15th century, for example) are usually in Old Church

Slabonic (Slavonic -- I was transliterating) [God, I hate the editor

on this machine!  Anyway....]  The old docs are in OCS which is VERY

different from Modern Russian.  Never mind that some period manuscripts

are written in latin letters (which is VERY painful to read).  As for

the Names....well, they are also very different.  The modern form

(given name-patronymic-surname) exists, but it not common. Patronymic

grammar was also highly variable (I've documented at least a dozen

different tyoxxxxx   tupes  [arg!!!]  TYPES [!] of patronymics).

 

If you want to know about this, write me on my OTHER account (the one

with the friedly -- fried.....FRIENDLY!!! editor that does not make me

look so bad :<  :"  :'

 

goldschm at vmd.cso.uiuc.edu

 

-- Paul Wickenden of Thanet

 

 

From: sclark at epas.utoronto.ca (Susan Clark)

Newsgroups: rec.org.sca

Subject: Kievan Rus' Bibliography.....

Date: 25 Jan 1994 15:45:42 -0500

Organization: EPAS Computing Facility, University of Toronto

 

Greetings....

        And now, a month after I first said I'd post it, here's my

introductory bibliography for the study of early Russia--

 

Cross, S.H. and Sherbovitz-Wetzor, O.P., eds. _The Russian Primary

Chronicle, Laurentian Text.  Cambridge, MA, 1953.

 

Fedotov, G. _The Russian Religious Mind:  Vol I: Kievan Christianity: The

Tenth to the Thirteenth Centures_.  Cambridge, MA, 1946.

 

Fr.Chirovsky, Nicholas.  _An Introduction to Ukrainian History_, Vol.I.

New York, 1981.

 

Michell, R. and Forbes, N. trans. _The Chronicle of Novgorod, 1016-1471._

Camden Third Series, Vol. XXV.  london 1914.

 

Riasanovsky, Nicholas V. _A History of Russia_. New York, 1984.

 

Thompson, M.W. _Novgorod the Great_.  London, 1967.

 

Tikhirmirov, M. N.  _The Towns of Ancient Rus'._  Moscow, 1959.

 

Tkach, Yuri. _History of Ukrainian Costume._  Melbourne, 1980.

 

Vernadsky, George. _Kievan Russia_.  New Haven, 1948.

 

________________. _Medieval Russian Laws._  New York, 1947.

 

Volkoff, Vladimir. _Vladimir, the Russian Viking_. Woodstock, NY, 1985.

 

Zenkovsky, Serge A. _Medieval Russia's Epics, Chronicles, and Tales._

New York, 1974.

 

More may be added as my research progresses--there is no book on here

which I have not personally read.  All these books are in English and

some are available in bookstores.  My apologies for not providing

complete publisher info--e-mail me if you need it.

 

Tonight I give the first meeting in preparation for the Novgorod event.

Were it not for my great love of history and the people of the SCA,

I think I would have dropped this organization forever about 15 minutes

ago.

 

St. Doug, protect us.

Nicolaa/Susan

Canton of Eoforwic

sclark at epas.utoronto.ca

 

 

From: pyuaq at csv.warwick.ac.uk (Mr G S Sutherland)

Newsgroups: rec.org.sca

Subject: Re: Christianity Quiz...

Date: 17 Mar 1994 13:01:59 -0000

Organization: University of Warwick, Coventry, UK

 

Susan Clark (sclark at epas.utoronto.ca) wrote:

 

+ 13.) When did st. Vladimir Convert Russia officially to Christianity?

+ (Bonus points for anyone who can tell me why he supposedly did so)

 

        It was somewhere around 988.

 

        Why? Firstly, it was to bring the Rus into the European political

sphere. Since they were a bunch of heathens (Good on them!) they were

ostracised by the Christian kings who shared their borders. Apparently the

choice of religion was taken from the following list:

 

        Roman Catholicism (Rejected because there was no glory in its

               worship.)

        Islam (Rejected because the Rus would have to give up drink. But

               Vladimir did like the multiple wives teaching... )

        Judaism (Rejected because the Khazars lived in poor conditions.

               Ergo it was interpreted as them not having God with them.)

        Eastern Orthodoxy (Accepted because of the glory of the churches,

               and the beauty of the liturgy.)

 

        Part of the agreement of the conversion was that Vlamidir would get

to marry the Emperor's sister (or other female relative - I can't remember.)

She was especially prized since she was born in the palace at Byzantium. (I

don't know why this was though.)

 

        Unfortunatly the Emperor in Byzantium did not appreciate the demands

that the Rus' church would be autonomous from the central church, and that

Vladimir wished to marry his sister/whatever. Hence he refused to send priests

to carry out the conversion. In retalliation, Vladimir attacked, and conquered

the Crimea, and captured a number of priests to do the conversion for him...:)

He then ransomed it back to the Byzantines so that his demands were carried

out. Eventually the Rus managed to get converted, and he was canonized many

years after his death. (Russia's first saints were Boris and Gleb - Vladimir

wasn't promoted for so long because he had annoyed the Byzantines so much with

the above...)

 

               Graeme

 

 

From: sclark at epas.utoronto.ca (Susan Clark)

Newsgroups: rec.org.sca

Subject: Nifty Book...

Date: 22 Mar 1994 00:21:17 GMT

Organization: EPAS Computing Facility, University of Toronto

 

Greetings....

        While digging for yet more books on Medieval Russia, I found

the following:

        _The Archaeology of Novgorod, Russia_, Mark Brisbane, ed.

(Society for Medieval Archaeology monograph series #13. Lincoln:

Soceity for Medieval Archaeology, 1992. ISSN 0583-9106)

        For those of you who have seen M. Thompson's _Novgorod the Great_,

this is sort of the sequel--it's an update of the dig in general, including

stuff that's been found in the nearly 30 years since the publication

of _Novgorod the Great_.  Great drawings of all kinds of *stuff*, including

combs, shoes, keys and locks, weapons, jewellery, house foundations,

musical instruments, etc. etc. Novgorod is an extremely damp site

(they built log houses rather than dug-out houses like in Kiev because of

this), so wooden objects have been preserved reallly well.

 

Have fun....

 

Nicolaa/Susan

(who's feeling very Russian since the heralds in the fencing tourney

at Ice dragon kept calling me "Nicolai")

Canton of Eoforwic

sclark at epas.utoronto.ca

 

 

From: etchman at shell.portal.com (Philip - Tuley)

Newsgroups: rec.org.sca

Subject: Re: russian info

Date: 30 Jun 1994 18:31:16 GMT

Organization: Portal Communications Company

 

Susan Rachel (Susan.Rachel at f555.n387.z1.fidonet.org) wrote:

: I'd like to apologize to everyone who has patiently awaited the arrival of

:  this biliography.  I really hope that you all find it worth the wait!

: These are the books that we own.  Consult the bibliographies in them and you

:  should have a HUGE overall bibliography to choose from. Enjoy!!

 

: Kazimir Petrovich Pomeshanov

: mka Brent Rachel

 

: (and his lovely assistant on keyboards this evening, Cathlin mka Susan

: Rachel)

: ---------

: Fidonet:  Susan Rachel 1:387/555

: Internet: Susan.Rachel at f555.n387.z1.fidonet.org

 

Hello to the tallest damn Russian I ever met and his most lovely lady!

Being *somewhat* interested in the subject, but not from the Russian

standpoint but rather the Zhaprozian Cossack view, I'd like to suggest one

more book.

The Cossacks, By Philip Longworth, Holt, Rhinehart & Winston, 1969,

LCC# 75-80353.

This book gives some insight into the early cossacks (late 15th and 16th

centuries) and then goes on into the rest of Cossackdom history. The only

down side for me is that it doesn't focus enough on Zhaprozian cossacks.

(In fairness, it splits pretty even with the Don cossacks, but I'd rather

it included more about my particular area.)

 

There are other sources, I'll try to post them later.

Aleksandr Ivanovich

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| Philip J. Tuley | Lord Aleksandr Ivanovich | "... and the angels had    |