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indulgences-msg - 4/4/04

 

Use of "indulgences" by the Church in period.

 

NOTE: See also the files: religion-msg, crusades-msg, heretics-msg, icons-msg, monks-msg, nuns-msg, relics-msg, saints-msg, rosaries-msg, popes-msg, fasts-msg.

 

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NOTICE -

 

This file is a collection of various messages having a common theme that I  have collected from my reading of the various computer networks. Some messages date back to 1989, some may be as recent as yesterday.

 

This file is part of a collection of files called Stefan's Florilegium. These files are available on the Internet at: http://www.florilegium.org

 

I  have done  a limited amount  of  editing. Messages having to do  with separate topics  were sometimes split into different files and sometimes extraneous information was removed. For instance, the  message IDs  were removed to save space and remove clutter.

 

The comments made in these messages are not necessarily my viewpoints. I make  no claims  as  to the accuracy  of  the information  given by the individual authors.

 

Please  respect the time  and  efforts of  those who have written  these messages. The  copyright status  of these messages  is  unclear at this time. If  information  is  published  from  these  messages, please give credit to the originator(s).

 

Thank you,

    Mark S. Harris                  AKA:  THLord Stefan li Rous

                                          Stefan at florilegium.org

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From: ALBAN at delphi.COM

Newsgroups: rec.org.sca

Subject: indulgence

Date: 25 Apr 1997 00:49:10 -0400

 

Galen wanted texts of indulgences.

Medieval Sourcebook:

 

John II: Indulgence for Fighting the Heathen, 878

------------------------------------------------------------------------

John II to the bishops in the realm of Louis II [the Stammerer].

You have modestly expressed a desire to know whether those who

have recently died in war, fighting in defence of the church of God and

for the preservation of the Christian religion and of the state, or those

who may in the future fall in the same cause, may obtain indulgence

for their sins. We confidently reply that those who, out of love to the

Christian religion, shall die in battle fighting bravely against pagans or

unbelievers, shall receive eternal life. For the Lord has said through his

prophet: "In whatever hour a sinner shall be converted, I will

remember his sins no longer." By the intercession of St. Peter, who has

the power of binding and loosing in heaven and on the earth, we

absolve, as far as is permissible, all such and commend them by our

prayers to the Lord.

 

In Migne, Patrologia Latina, 126: 816

trans. Oliver J. Thatcher, and Edgar Holmes McNeal, eds., A Source

Book for Medieval History, (New York: Scribners, 1905), 512

------------------------------------------------------------------------

This text is part of the Internet Medieval Source Book. The Sourcebook

is a collection of public domain and copy-permitted texts related to

medieval and Byzantine history.

Unless otherwise indicated the specific electronic form of the

document is copyright. Permission is granted for electronic copying,

distribution in print form for educational purposes and personal use. If

you do reduplicate the document, indicate the source. No permission is

granted for commercial use.

(c)Paul Halsall Mar 1996

halsall at murray.fordham.edu

 

- - - - - - -

 

The Medieval sourcebook mentioned above, in case you haven't come

across it, is one of the Great Wonders of the Web for history buffs.

The URL, I think, is http://www.fordham.edu/halsall/source/

and it should contain loads and loads of stuff.

 

(At least, I _hope_ that's the correct URL. . . )

 

Alban

 

 

Date: Wed, 20 Sep 2000 14:31:48 -0400

From: Christine A Seelye-King <mermayde at juno.com>

Subject: SC - Indulgences

 

> Although I remember one time, Caid was hosting a Board of Directors

meeting in early Spring, smack in the middle of Lent of course.  Why a

nice J.A.P. like me was concerned about Lent, I'll never know, trying to

stay authentic for Medieval Europe I suppose.  What I wound up doing was

having a 'saintly' calligrapher write up a pretty indulgance as a

centerpiece, then served the originally  scheduled menu.

> Selene

 

I did this last year, I had made a Flathonys in Lent for our Arts and

Sciences Competition as the event was being held later than usual and was

in Lent, when I got there and realized that I had prepared the crust with

butter!  I finally struck on the idea of having fra niccolo write up an

indulgence for me, which forgave my sin.  I placed it alongside the

recipes and documentation.  The judges liked it ;)

 

Christianna

 

 

Date: Wed, 20 Sep 2000 18:31:00 -0400

From: "Nicholas Sasso" <NJSasso at msplaw.com>

Subject: SC - Food, Indulgences and Novens

 

<<<<<I did this last year, I had made a Flathonys in Lent for our Arts and

Sciences Competition as the event was being held later than usual and was

in Lent, when I got there and realized that I had prepared the crust with

butter!  I finally struck on the idea of having fra niccolo write up an

indulgence for me, which forgave my sin.  I placed it alongside the

recipes and documentation.  The judges liked it ;)

Christianna  >>>>>>

 

You could even add what acts you performed in acquisition of the indulgence.  A Novena is a good one.  I even recommend doing one to get the experience. It consists, and did in early times, of 54 rosaries done on a strict schedule without variance.  The penitent decides the schedule and then adheres to it.  There are more details, but that is the bare bones of it.  

 

I am planning to embark on one with some specific goals in mind involving food allownaces and Lent.  I have lots of time to get there. These can be for individuals or for groups, BTW.  It is an interesting manner of experiencing that aspect of the middle ages culture personally.  Many ways to 'earn' indulgences, so look for some and have fun with them.

 

fra niccolo difrancesco

 

 

Date: Tue, 27 Mar 2001 19:00:06 -0500

From: rcmann4 at earthlink.net

Subject: Re: SC - the menu was Bidding for Feast - Winner's comments

 

And it came to pass on 27 Mar 01, , that Jenne Heise wrote:

> Aren't both egg and cheese forbidden under medieval lenten restrictions?

 

One could sometimes get indulgences for dairy products.  I believe

that there's a cathedral tower in France nicknamed the "Butter

Tower" because its construction was financed by the sale of

indulgences to eat butter during Lent.  Nola has a recipe for chard

with cheese, and he notes that it is good for Lent, if you have an

indulgence.

 

Eggs are another matter, AFAIK.

 

Lady Brighid ni Chiarain

Settmour Swamp, East (NJ)

 

 

Date: Tue, 20 Jan 2004 14:31:56 -0800

From: "Laura C. Minnick" <lcm at efn.org>

Subject: Re: [Sca-cooks] lent, wine, indulgences, de Nola

To: Cooks within the SCA <sca-cooks at ansteorra.org>

 

At 01:20 PM 1/20/2004, you wrote:

> So my question is, could you buy indulgences to let you drink wine

> during Lent?  Was it even restricted, or am I thinking too modernly

> about alcohol?

 

There's a modern view that discourages wine during Lent, and as far as I

can find, the Eastern Orthodox community has always disallowed wine during

Lent. But I cannot find a medieval prohibition of wine in western Europe.

If someone else can, I'd like to see it.

 

On indulgences- you can't get an indulgence for something you haven't done

yet- it is only for sins already committed. You must confess the sin and be

forgiven- it is the punishment that you are avoiding by the indulgence.

*and* it can only be done for venial sins, not mortal. What an indulgence

does essentially is to reduce your punishment in purgatory- gets you  

'time off for good behavior' :-)

 

Thus endeth the lesson. :-)

 

'Lainie

 

 

Date: Tue, 20 Jan 2004 17:18:20 -0800 (ST)

From: Huette von Ahrens <ahrenshav at yahoo.com>

Subject: Re: [Sca-cooks] lent, wine, indulgences, de Nola

To: Cooks within the SCA <sca-cooks at ansteorra.org>

 

--- "Laura C. Minnick" <lcm at efn.org> wrote:

> On indulgences- you can't get an indulgence for

> something you haven't done

> yet- it is only for sins already committed. You

> must confess the sin and be

> forgiven- it is the punishment that yu are

> avoiding by the indulgence.

> *and* it can only be done for venial sins, not

> mortal. What an indulgence

> does essentially is to reduce your punishment

> in purgatory- gets you 'time

> off for good behavior' :-)

>

> Thus endeth the lesson. :-)

>> 'Lainie

 

Well that was the original intent.  But during

the Reformation, indulgences _were_ being sold

for future sins, sometimes unspecified future

sins, if you paid enough money.  They were also

selling indulgences for dead relatives, so they

could escape purgatory.  This whole subject was

one of the things that ticked Martin Luther off

and lead eventually to the Reformation.

 

Huette

 

 

Date: Tue, 20 Jan 2004 20:24:02 -0500

From: "Christine Seelye-King" <kingstaste at mindspring.com>

Subject: RE: [Sca-cooks] lent, wie, indulgences, de Nola

To: "Cooks within the SCA" <sca-cooks at ansteorra.org>

 

On indulgences- you can't get an indulgence for something youhaven't done

yet- it is only for sins already committed. You must confess the sin and be

forgiven- it is the punishment that you are avoiding by the indulgence.

*and* it can only be done for venial sins, not mortal. What an indulgence

does essentially s to reduce your punishment in purgatory- gets you

'time off for good behavior' :-)

 

Thus endeth the lesson. :-)

 

'Lainie

 

I made a version of Flathonys for an A&S contest once that was during Lent

(might have been our Midwinter A&S), and used butter, een though it was the

Lent version.  In my last-minute dash to get my documentation placed and the

entry set-up, I realized my error.  Since fra niccolo was in the kitchen

that weekend, I went to him and asked a favor.  He wrote out an indulgence

for me for having used the butter, and I included it with my documentation.

The judges reacted favorably to it (you never know, they may not have

noticed the butter in the first place, but I felt better at least having

justified it to myself!)

I also know someoe that sold indulgences at Pennsic many years back, and

they were of the 'sin to be committed in the future' variety.  I believe I

still have one for an act of lust ;)

 

Christianna

not that I haven't gone there, but I never throw anything away, and who

would I see about redeeming that sort of thing?

 

 

From: "Laura C. Minnick" <lcm at efn.org>

Subject: Re: [Sca-cooks] lent, wine, indulgences, de Nola

To: Cooks within the SCA sca-cooks at ansteorra.org

Date: Tue, 20 Jan 2004 21:08:10 -0500

 

> Well that was the original intent.  But during

> the Reformation, indulgences _were_ being sold

> for future sins, sometimes unspecified future

> sins,if you paid enough money.  They were also

> selling indulgences for dead relatives, so they

> could escape purgatory.  This whole subject was

> one of the things that ticked Martin Luther off

> and lead eventually to the Reformation.

 

Not quite. It involvs some hair-splitting though (and sounds uncomfortably

like a certain former president). There is a remarkably wonderful website

at:http://www.cin.org/users/james/files/indulgen.htm that gives the

straight skinny on indulgences. In particular, it has his to say (about

3/4 or the way down):

 

Myth 6: A person can buy indulgences.

 

The Council of Trent instituted severe reforms in the practice of granting

indulgences, and, because of prior abuses, "in 1567 Pope Pius V canceled

all grants of indulgence involving any fees or other financial

transactions" (Catholic Encyclopedia). This act proved the Church's

seriousness about removing abuses from indulgences.

 

Myth 7: A person used to be able to buy indulgences.

 

One never could "buy" indulgences. The fiancial scandal around

indulgences, the scandal that gave Martin Luther an excuse for his

heterodoxy, involved alms- indulgences in which the giving of alms to

some charitable fund or foundation was used as the occasion to grant the

indulgence. There was no outright selling of indulgences. The Catholic

Encyclopedia states: "[I]t is easy to see how abuses crept in. Among the

good works which might be encouraged by being made the condition of an

indulgence, almsgiving would naturally hold a conspicuous place. . . It is

well to observe that in these purposes there is nothing essentially evil.

To give money to God or to the poor is a praiseworthy act, and, when it  

Is done from right motives, it will surely not go unrewarded."

 

There is quite a bit more. suffice it to say, there were abuses. There

still are, for other things. But the presence of abuses does not negate  

the official doctrinal stance.

 

I'd have more interesting stuff, however the books I would be looking

For are... 180 miles away. As usua. *poo*

 

'Lainie

 

<the end>



Formatting copyright © Mark S. Harris (THLord Stefan li Rous).
All other copyrights are property of the original article and message authors.

Comments to the Editor: stefan at florilegium.org