p-sex-msg - 1/22/11 Period thoughts on sex and sexual practices. NOTE: See also the files: birth-control-msg, aphrodisiacs-msg, perfumes-msg, p-medicine-msg, CA13-msg, pregnancy-msg, prostitution-msg, p-customs-msg. ************************************************************************ NOTICE - This file is a collection of various messages having a common theme that I have collected from my reading of the various computer networks. Some messages date back to 1989, some may be as recent as yesterday. This file is part of a collection of files called Stefan's Florilegium. These files are available on the Internet at: http://www.florilegium.org I have done a limited amount of editing. Messages having to do with separate topics were sometimes split into different files and sometimes extraneous information was removed. For instance, the message IDs were removed to save space and remove clutter. The comments made in these messages are not necessarily my viewpoints. I make no claims as to the accuracy of the information given by the individual authors. Please respect the time and efforts of those who have written these messages. The copyright status of these messages is unclear at this time. If information is published from these messages, please give credit to the originator(s). Thank you, Mark S. Harris AKA: THLord Stefan li Rous Stefan at florilegium.org ************************************************************************ From: rschirme at digi.lonestar.org (Joe Schirmer) Newsgroups: rec.org.sca Subject: Period porn -- I MODI Date: 12 Mar 93 16:20:38 GMT Organization: DSC Communications Corp, Plano, TX ga_tewes at postoffice.utas.edu.au (Alex Tewes) writes: > ae766 at yfn.ysu.edu (David Sanders) wrote: >> Unto the perverted gentles here assembled, >> Vajk sends greetings! >> >> Several persons have commented on the overall quality of >> CA #13, and have commented on the fact that much of the >> material is OOP. >> >> For those looking for period porn, the search may be >> frustrating, but the stuff IS available. > >The Oxford Book of Erotic Verse would be a good source for the more >literary amongst us ( ie no pictures ;) ) > >Martin de Mont Blanc >Shire of Ynys Fawr/Lochac/West Another good source that I recently picked up from the books store is "I MODI - The Sixteen Pleasures" by Lynne Lawner (Northwestern University Press). The sixteen pleasures are a series of sixteen prints from the sixteenth century Italy deplicting positions of intercourse, accompanied by a set of sixteen sonnents. I haven't had a chance to read very much of it yet, but it appears to be a very good work with historical background and translators notes. ---------------------------------------------------------------------------- Joe Schirmer rschirme at digi.lonestar.org OR digi!rschirme at uunet.uu.net DSC Communications Corporation Addr: MS 121, 1000 Coit Rd, Plano, TX 75075 From: sclark at epas.utoronto.ca (Susan Clark) Newsgroups: rec.org.sca Subject: Documenting Whoopee! (was Re: Squires and apprentices ) Date: 11 Oct 1993 14:29:03 -0400 Organization: EPAS Computing Facility, University of Toronto Greetings..... At last--copious documentation for making whoopee! I have in front of me James Brundage's fine work _Law,Sex, and Christian Soceity in Medieval Europe_ (Chicago, 1987). Said work contains several manuscript illustrations showing "the dirty deed". Plate 8 illustrates a nifty threesome (a man, his wife, and a concubine). Plate 13 shows actual copulation (though the couple have only merely hiked up their clothes--but note the woman's nifty gartered stockings!) Plate 14 is fun--it shows several matrons attempting to prove whether a man is impotent (he clearly is!) Plate 19 is David and Bathsheba in bed. Of course....this all might be "artistic licence!" ;-) Cheers! Nicolaa/susan sclark at epas.utoronto.ca From: odlin at reed.edu (Iain Odlin) Newsgroups: rec.org.sca Subject: Re: Documenting Whoopee! Date: 12 Oct 1993 19:36:47 GMT Organization: The Stuffed Animal Trauma Team (We're Trained Professionals) [A couple -- perhaps artistically licensed ;) -- period sources for documenting sexual activity deleted] There is also a period book called "I Modi," some pages from which appear in Lynne Lawner's "Lives of the Courtesans." They depict such interesting possibilites as "The Frog Position," among others... -Iain, amused -- ------------------------- Iain Odlin, odlin at reed.edu ------------------------- 10 Crosby Street, Level 3, Portland ME 04103 From: ctallan at epas.utoronto.ca (Cheryl Tallan) Newsgroups: rec.org.sca Subject: Re: Documenting Whoopee! Date: 12 Oct 1993 13:39:10 -0400 Organization: EPAS Computing Facility, University of Toronto In article <29c8lf$qu1 at epas.utoronto.ca> sclark at epas.utoronto.ca (Susan Clark) writes: >Greetings..... > At last--copious documentation for making whoopee! > > I have in front of me James Brundage's fine work _Law,Sex, and >Christian Soceity in Medieval Europe_ (Chicago, 1987). Said work contains >several manuscript illustrations showing "the dirty deed". There is also _The Medieval Health Handbook_ or the _Four Seasons of the House of Cerruti (sp?)_ both of which have descriptions and illustrations of something called "coitus" which seems to have a remarkable resemblance to "sex" David/Thomas From: DDF2 at cornell.edu (David Friedman) Newsgroups: rec.org.sca Subject: Re: Documenting Whoopee! Date: 13 Oct 1993 03:51:59 GMT Organization: Cornell Law School So far nobody in this thread has mentioned either the Sonetti Lussuriosi (sp?) with the woodcuts that inspired them, or Aretino's Dialogues. Both are period and explicit. Then there is the thousand nights and a night. David/Cariadoc DDF2 at Cornell.Edu From: fnklshtn at AXP3.ACF.NYU.EDU Newsgroups: rec.org.sca Subject: Re: Documenting Whoopee! Date: 14 Oct 1993 06:20:19 GMT Organization: New York University, NY, NY In article , DDF2 at cornell.edu (David Friedman) writes: >So far nobody in this thread has mentioned either the Sonetti Lussuriosi >Aretino's Dialogues. > >Then there is the thousand nights and a night. > >David/Cariadoc Add to that Bocaccio and of course... the Talmud. Nahum From: DBROWNE at ucs.INdiana.EDU Newsgroups: rec.org.sca Subject: Documenting Whoopie! Date: 19 Oct 1993 09:11:58 -0400 Organization: The Internet Greetings unto all. I really hate to sound like an authenticity maven on this, ^^^^^^ but . . . ;-) One of the commentaries on Pseudo-Albertus Magnus' _De Secretis Mulierum_ gives directions. The citation for a modern translation is Helen Rodnite Lemay, _Women's Secrets: A Translation of Pseudo-Albertus Magnus' De Secritis Mulierum with Commentaries_. Albany, NY: SUNY Press, 1992. ISBN#0-7914-1144-3 (paperback), pp. 114-5. Pseudo-Albertus dates to the late thirteenth or early fourteenth centuries. The commentary dates to between then and 1508. Just thought I'd inject that into the conversation in passing, as it were. :-) :-) Vlad ----- Ld.Vladyslav de Jaffa Minister of Sciences,Shire of Mynydd Seren Shire of Mynydd Seren Marshal in Training, Middle Kingdom Middle Kingdom Journeyman Chirurgeon, Middle Kingdom DBROWNE at ucs.indiana.edu From: Phyllis_Gilmore at rand.org (Phyllis Gilmore) Newsgroups: rec.org.sca Subject: Re: Documenting Whoopie! Date: 20 Oct 93 19:11:58 GMT Organization: RAND In article <9310190909.aa04211 at mc.lcs.mit.edu>, DBROWNE at ucs.INdiana.EDU wrote: > > > One of the commentaries on Pseudo-Albertus Magnus' _De Secretis > Mulierum_ gives directions. The citation for a modern > translation is Helen Rodnite Lemay, _Women's Secrets: A > Translation of Pseudo-Albertus Magnus' De Secritis Mulierum with > Commentaries_. Albany, NY: SUNY Press, 1992. ISBN#0-7914-1144-3 > (paperback), pp. 114-5. Pseudo-Albertus dates to the late > thirteenth or early fourteenth centuries. The commentary dates > to between then and 1508. Yes, and other advice. The Ladies may not wish to read some parts of this unless they have a well-developed sense of humor. (Especially the parts on how to determine whether a maiden is chaste--giggle. Poor man, to believe such tales.) But then I've been known to laugh while reading a 1905 astronomy text. Philippa (Whose sense of humor is known to be warped) Newsgroups: rec.org.sca Subject: Re: NEW TOPIC: Question on medieval sexuality From: jrp at accint.com (Jason R. Pascucci) Date: Wed, 2 Feb 1994 19:10:39 GMT Organization: Access, Inc. fnklshtn at ACFcluster.NYU.EDU wrote: : I was studying "Kitzur Shulhan Arukh" (a book of jewish law and advice : for healthy living). : At one point the book says "most dangerous to eyesight is excessive : copulation". : This got me thinking... : Today there is a superstition among school children that masturbation will : cause blindness. You mean it doesn't (says the man with coke-bottle contacts)? : Could this superstion be related to the belief in the above book? : Where there similar beliefs in many medieval medical books? I believe there are a few other references regarding it in some Jewish literature I've read, I can look. Regardless, I would have recognized this as a Catholic superstition as well, which is the context in which I heard it, which I can see being period. I believe some literature spoke of premature aging due to extensive ejaculation/copulation, which implies eyesight loss. Some early oriental literature said that the path to long healthy life is to take the strength from (i.e. cause to orgasm) as many virgins as possible without yourself coming to orgasm. Also, the concept of orgasm as a 'little death' I recall as period also. Alchemical literature suggests a blinding sun/light after one (the second?) of the conjunctio of the 'Great Work', which can arguably be a reference. Hum...that's all I can think of at the moment. : Peace! : Nahum Johann From: Robin Carroll-Mann Newsgroups: rec.org.sca Subject: Re: NEW TOPIC: Question on medieval sexuality Date: Wed, 2 Feb 94 23:14:17 -0500 Organization: Delphi (info at delphi.com email, 800-695-4005 voice) Regarding Nahum and Johann's comments on the medieval belief in the dangers of excessive sex, let me offer the following from Platina's _On Honest Indulgence_, which is a 15th century cookbook (derived from older sources) with many comments on health: "ON TARRYING WITH A WOMAN Tarrying with a woman, which Hippocrates, that outstanding figure in the noble field of medicine, has defined as partly an epileptic spasm, is not to be greatly longed for, nor totally renounced, since it makes up the process of procreation by which the species is preserved. From time to time (as Celsus says) such indulgence is stimulating to the body, while frequent practice is debilitating. The term 'frequent' is used here not merely with regard to the number of times, but with reference to the age and body. Yet this intercourse is not unprofitable, and it brings a pleasure with no accompanying weariness or pain. It is not so satisfactory in summer and autumn, and more suitable in winter and spring, and safer at night than during the day, if one does not stay up late or work immediately afterward." [from the English translation published by Falconwood Press] Such statements by ancient scholars would have carried a lot of weight in medieval Europe, especially when er... coupled with the Church's distrust of "The Flesh". Brighid (Barony of Settmour Swamp, East Kingdom) From: hrjones at uclink.berkeley.edu (Heather Rose Jones) Newsgroups: rec.org.sca Subject: Re: NEW TOPIC: Question on medieval sexuality Date: 4 Feb 1994 04:37:48 GMT Organization: University of California, Berkeley In article , >I've yet to be convinced that copulation is a period practice. The only >documentation I have seen has been indicative of the practice occuring >occastionally in fringe cultures, but has not conclusively proven that sexual >congress actually occured between the majority of people in our period. Well, I don't know about more peripheral cultures [it's a joke, ok?], but I've been fairly well satisfied as far as Wales goes by the evidence found in "Canu Maswedd yr Oesoedd Canol: Medieval Welsh Erotic Poetry" by Dafydd Johnston (ISBN 0-9517181-0-X -- I am _not_ making this up!). The lyrics are fairly detailed and explicit regarding the physical equipment and implementation thereof. Keridwen ferch Morgan Glasfryn From: fnklshtn at ACFcluster.NYU.EDU Newsgroups: rec.org.sca Subject: Re: NEW TOPIC: Question on medieval sexuality Date: 8 Feb 1994 04:15:54 GMT Organization: New York University, NY, NY In article , mdulcey at BIX.com (mdulcey on BIX) writes: >ARCHER at hedgehog.ce.utk.edu (T. Archer) writes: > >>In article <19940202.23141752.rcmann at delphi.com> Robin Carroll-Mann writes: >>I've yet to be convinced that copulation is a period practice. The only >>documentation I have seen has been indicative of the practice occuring >>occastionally in fringe cultures, but has not conclusively proven that sexual >>congress actually occured between the majority of people in our period. > >Well, when you're talking about something that's usually done >privately like sex, it's hard to document it for certain. Still, >there are many pieces of evidence that suggest that sex was not >invented in the twentieth century. Sexual themes were certainly >popular in the literature and song of the middle ages (read any >Chaucer?). Not to mention the fact that the human race didn't >die out :-> Well, I don't know about the rest of the world, but I know that the Jews at least knew about it. There are detailed discussions in our legal literature on the subject. Also, the literature at least claims that Jews copulated - There is a story about one of our great rabbis (I believe it was Akiba, but I'm sure Yaakov will corect me if I'm wrong). It happened when he was a student. The teacher was at home "getting it on" with his wife, when he noticed somethingunder the bed. He investigated and found his student there. The student explained his reason for being there - "It is Torah, and I must learn it!" The teacher kicked him out, promising to explain everything at Yeshiva (without he visual aids). I believe this story is from Talmud (finished aprox. 500 CE), it is definitely fom a pre- 17th century source. Shalom, Nahum From: HAROLD.FELD at hq.doe.GOV Newsgroups: rec.org.sca Subject: On matters of period sexuality Date: 7 Feb 1994 09:51:04 -0500 Organization: The Internet Unto all who read these words, greetings from Yaakov. Nahum, you quoted the Shulchan Aruch. I humbly request a cite. I am *very* curious to see the original language. My understanding of the basic difference in philosophy of JEws and Christians in period is that Christians regarded sex as evil, a remnant of the fall, whereas JEws did not. However, in JEwish philosophy, an *excess* of anything (except fear of God and learning) is bad. (Especially true in Maimonides philosophy of the Golden Path which humans should aspire to, where all passions are precisely balanced so that one does not suffer from any excess.) As examples of the Jewish philospohy, I cite to Tractate Ketubot. Amongst its grounds of divorce it lists the refusal by the husband to satisfy his wife's sexual needs. (The mishne, taking into account the frailty of human males, establishes a table based on occupation: Camel drivers and other heavy laborers need only perform once in 6 months. Those with lesser duty may be expected to perform on a more regular basis, and the wife of a cholar can insist on conjugal relations every day she is permissible.) Further, if a man swears 'Konam Chaphatzeich Ali' ('the pleasure of you is forbidden to me') he must divorce his wife. There is also one of my favorite bawdy aggadic tales: A group of students were discussing which of them was the most brazen. One said: 'I saw our Rabbi going to the bath house. I said to him 'Where do you go?' He said 'To serve God.' I said 'How is this?' He said 'At dawn, the slaves clean the statue of the Ceasre. Yet that is only the image of a man. Should not I, who am made in the image of God, wash myself?' Then he pressed me saying 'And why are you so impertinent as to ask?' To which I replied 'Master, it is Torah (the Holy LAw) and I must learn it.' 'Why,' said the students. 'You are as brazen as the harlots in the market place!' 'That is nothing,' said another student. 'One Friday night, I hid in our master's bedchamber. As he and his wife readied for bed, I was stunned. For his voice, which we have only heard loudly expounding the law or harshly rebuking our ignorance. Was made sweat and tender. Further, he said such words to her as I blushed from my ears to my ankles. Then when they came to the bed, he spent much time with her (NB: There is no aramaic word for foreplay, but that is how I interprate the language). At last, I could not control my curiousity and I looked out from under the bed. When I beheld our master's face, I cried out: 'Master! You are a man of venerable years, yet your face looks as one who goes to his wedding night!' Our master was furious and shouted 'Impudent wretch! What are you doing here!' To this I replied 'Master, it is Torah and I must learn it.' (My memory is that this is in MEsechet Shabbot, cited for the proposition that it is a double mitzvah (worthy deed) to have sex on Shabbos. I'd have to check.) The most famous period tome on the subject is the 'Egeret HaKodesh' 'The Holy Letter'. The author is purported to be Nachmonides, but the little scholarship I have read on the matter suggests that it was in fact written by a contemporary of lesser fame. As for non-Jewish philosophy, all I have read is the translations of Boccacio and other period compelations. IT appears from these that many Rennaisance figures ridiculed the notion that sex was evil, and instead celebrated it. (I am particularly reminded of Rinaldo's condmenation of the customs of Scotland of condemning a maiden to death if she is found to have had sex before marraige. So passionate and eloquent his plea that an entire English monestary agrees the law unjust. This is fiction, BTW, being a scene from Ariosto's *Orlando Furioso*.) In service, Yaakov From: fnklshtn at ACFcluster.NYU.EDU Newsgroups: rec.org.sca Subject: Re: On matters of period sexuality Date: 8 Feb 1994 05:10:12 GMT Organization: New York University, NY, NY In article , HAROLD.FELD at hq.doe.GOV writes: > Unto all who read these words, greetings from Yaakov. > > Nahum, you quoted the Shulchan Aruch. I humbly request a > cite. I am *very* curious to see the original language. No, that was *Kitzur* Shulhan Aruch. I will, tomorrow, look for it. It is in a section on general well being in the first Volume. Excessive copulation is part of a list of things that will damage eyesight. (one of the other things is looking too long at whiteness - this is why the sky is blue the book explains. Mar Yaakov, your writings are always most illuminating. I'm curious though, I have, of late, seen many writings which limit types of sexual activity. The most permissive was a Rambam cite which said that one could do anything as long as the ejaculation was inside the vagina. Do you have any citations to the contrary? Nahum > > My understanding of the basic difference in philosophy of > JEws and Christians in period is that Christians regarded > sex as evil, a remnant of the fall, whereas JEws did not. > > As examples of the Jewish philospohy, I cite to Tracta > Ketubot. Amongst its grounds of divorce it lists the > refusal by the husband to satisfy his wife's sexual needs. > (The mishne, taking into account the frailty of human males, > establishes a table based on occupation: Camel drivers and > other heavy laborers need only perform once in 6 months. > Those with lesser duty may be expected to perform on a more > regular basis, and the wife of a cholar can insist on > conjugal relations every day she is permissible.) Further, > if a man swears 'Konam Chaphatzeich Ali' ('the pleasure of > you is forbidden to me') he must divorce his wife. > From: andwinkl at sneezy.cc.utexas.edu (A. L. Winkler) Newsgroups: rec.org.sca Subject: Sexual Practices--Preliminary Bibliography Date: 7 Feb 1994 13:33:13 -0600 Organization: The University of Texas - Austin For those interested in medieval sexual practices, here is a VERY incomplete bibliography. However, these few citations will get you started. These are not alphabetical, BTW, but arranged by period. Boswell, John. /Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century/. Chicago: University of Chicago Press, 1980. This won the 1981 American Book Award for history, and, while it has its problematicc areas, is an excellent study. McNeill, John T., and HElena M. Gamer, /Medieval Handbooks of PEnance/. New York: Columbia University Press, 1990. Reissue of their 1938 study. SOme of the translations can be a little "nice", but this is still a good study. It translates several of the major penitentials, including that of Burchard of Worms; there are sections dealing with sexual practices. Bullough, Vern L., and James Brundage. /Sexual Practices and the Medieval Church/New York: Promethius Books, 1982. This is a collection of essays which range over topics from prostitution to canon law. Gies, Frances and Joseph. ?Marriage and the Family in the Middle Ages/New York: Harper and Row, 1987. Very accessible if rather light summary. It doesn't deal with sex per se but with the way it was managed in the high middle ages. You might also see Georges Duby's more scholarly study on medieval marriage. Stone, Lawrence. /The Family, Sex, and Marriage in England 1500-1800/. New York: Harper Colophon, 1977. The book has problems--you might want to search out old reviews. Like the Gies' and Duby's book, it is less a study of what people did than how sexuality was managed--which is really about as far as you will get :) Other areas and authors: Look up Allen Frantzen, Leah Otis Skinner, Brenda Bolton, Penny Schine Gold, Helen Rodnite Lemay, Jo Ann MacNamara, among others. For areas which touch on sexuality, look at penitential literature, discussions of sermon literature, discussions of "marginal people"--acrobats, heretics, etc. Wakefield and Evans have a compilation of writing against heresy--primary source material in translation---and some of that deals with the "deviant practices" of the Cathars (Albigenses). Also, look at studies of sanctity, of all things. For primary source material, don't miss the delightfully twisted Guibert of Nogent (Benton, John F), or the gentle Cistercian, Aelred of Rievaulx. Aquinas has TONS of material, and Raymond of PEnafort also has quite a lot to say. For stuff on the motherhood and femininity of Jesus, there's much material by Bernard of Clairvaux--look him (and Aelred) up in the Cistercian Studies series. For early material, go back and reread St. Augustine;s Confessions--count up the mistresses and illegitimate kids ... And don't forget the gynecological manuals, of people like Trutula of Salerno. Even saintly Hildegard of Bingen can get into the act (Causes and Cures; I don't think this has been translated yet, though.) I have a slightly more thorough bibliography which I could root out and upload if people are interested. Very few of these are especially "down and dirty"--if you're looking for "how to" manuals .... well ... Enjoy! Julian of Alney (History Department; UT Austin). From: andwinkl at sneezy.cc.utexas.edu (A. L. Winkler) Newsgroups: rec.org.sca Subject: Re: Sexual Practices--Preliminary Bibliography Date: 7 Feb 1994 13:43:18 -0600 Organization: The University of Texas - Austin Mea culpa, mea maxima culpa. I mis-cited "Trotula of Salerno" as "Trutula". You can find a nice edition of hers, in English, in Beryl Rowland. On the grimmer side, also check out Duns Scotus, J. de Voraigne, Jacques de Vitry, Thomas of Cantimpre, Albertus Magnus (esp. the Book of Secrets). There's a bit in the (easily available) "History of My Misfortunes" (Abelard). Of these: a little of de Vitry has been translated; so has Voraigne and Albertus Magnus. There are good translations of Aquinas available. Most of de Vitry and de Cantimpre is still in Latin, however. Check out (for their saints' lives) the pamphlets put out by the Matrologia Latina (hee! I love it!) Press from Kalamazoo; a name would be Margot King (who has done much of the editing). Cheers, Julian of Alney Once a "good Christian" from Carcassonne, but now an orthodox and truly repentant (well ... ) Beguine ... From: g_duperault at venus.twu.edu Newsgroups: rec.org.sca Subject: RE: Period Sex (or lack thereof) Date: 7 Feb 94 16:51:42 +600 Organization: Texas Woman's University In article , v081lu33 at ubvms.cc.buffalo.edu (Ken Mondschein) writes: > > I'm pretty sure they did it. I've read the Decameron. > > Does anyone know of period non-intercourse sexual things that our > forebears invented (in other words, when was making out invented?) > I've got various illustrated "medical" books that quite clearly show kissing and fondling...c1400. > ALSO, remember that the folks put a huge premium on chastity and > virginity (in the Rennaissance, this was more for women). This side of their > philosophy, as great a virtue as chivalry, is so oft neglected in the SCA. We > should at least give AoA's for chastity (the Order of the Iron Unerwear) ;) > Yes, but "chastity" was defined somewhat differently than it is today. "Purity" did not necessarily mean "not sexually experienced", it was more an attitude than a physical description. A woman could have a lover other than her husbacnd, in fact, it was understood that married people could not be in love the way "lovers" are, even though, obviously, they were producing offspring. A "chaste" woman may have slept around, but she kept her reputation by not flinging the affair into everyone's face, though the fact of it could not have been kept secret.(concepts of privacy, secrecy, and alone were VERY different) Anyone else out there remember their medieval lit? It's been a lot of years... Avwye From: Phyllis_Gilmore at rand.org (Phyllis Gilmore) Newsgroups: rec.org.sca Subject: RE: Period Sex (or lack thereof) Date: Mon, 7 Feb 94 12:37:35 GMT Organization: RAND In Article , v081lu33 at ubvms.cc.buffalo.edu (Ken Mondschein) wrote: > > I'm pretty sure they did it. I've read the Decameron. > > Does anyone know of period non-intercourse sexual things that our >forebears invented (in other words, when was making out invented?) > > ALSO, remember that the folks put a huge premium on chastity and >virginity (in the Rennaissance, this was more for women). This side of their >philosophy, as great a virtue as chivalry, is so oft neglected in the SCA. We >should at least give AoA's for chastity (the Order of the Iron Unerwear) ;) > > --Tristan Calir de Lune > My library still has all the order of an old bird's nest, so I can't cite an exact reference or provide a direct quote. However, I am in possesion of a book that quotes A Learned Scholar's opinions on how to determine whether or not a woman is a virgin. If I recall correctly, one method had to do with the color of her urine. I wonder if even Our Lady could pass some of these tests?! And how many of quite another stripe might seem as pure as the new-fallen snow! What fools men be at times. Philippa From: waltern at thoreau.rand.org (Walter Nelson) Newsgroups: rec.org.sca Subject: Re: Period Sex (or lack thereof) Date: 7 Feb 1994 18:38:22 GMT Organization: RAND Corporation Ken Mondschein (v081lu33 at ubvms.cc.buffalo.edu) wrote: : I'm pretty sure they did it. I've read the Decameron. : Does anyone know of period non-intercourse sexual things that our : forebears invented (in other words, when was making out invented?) : ALSO, remember that the folks put a huge premium on chastity and : virginity (in the Rennaissance, this was more for women). This side of their : philosophy, as great a virtue as chivalry, is so oft neglected in the SCA. We : should at least give AoA's for chastity (the Order of the Iron Unerwear) ;) : --Tristan Calir de Lune If you want the gory details, there is a book currently in print called "Sex in History". Ask for it at your local bookstore (in hushed, conspriatorial tones). What you will discover in this book however, is that sex has not changed, attitudes towards sex have changed. Nobody invented "making out". It just sort of happened (and happens every day). If period literature is to be believed however, the oral part of it was far more developed--which is to say, they talked a great deal more, and a great deal more eloquently, before, during and after. I'm not sure literature is to be believed on this point, but if you are trying to give your kanoodeling a period flair, memorize a bit of Shakespeare, Boccacio or Chretien de Troyes for insertion at the proper moment. And you know, if you want to interject Medieval European attitudes towards sex into the SCA, the first thing you would have to do is interject the pre-Vatican II (and pre-reformation) Catholic Church into all aspects of SCA operations. Wouldn't that be interesting. Of course, the people who were really raising a fuss about sex in the Middle Ages were the guys who weren't getting any. I think I've said enough. Walter From: bhaddad at lunacity.com (Barbara Haddad) Newsgroups: rec.org.sca Subject: RE: Period Sex (or lack thereof) Date: Tue, 08 Feb 94 10:38:24 PST Organization: LunaCity BBS - (Clan Zen Relay Network) Mountain View, CA v081lu33 at ubvms.cc.buffalo.edu (Ken Mondschein) writes: > > I'm pretty sure they did it. I've read the Decameron. > > Does anyone know of period non-intercourse sexual things that our > forebears invented (in other words, when was making out invented?) > In colonial America (1500s-1600s & even later) 'bundling' was frequently practiced by young people who were keeping company. When suitor A visited their intended, if the weather was bad or they had a few miles to walk to reach home, they would spend the night at their intended's. The parents would put both young loves to bed, _fully_ dressed and swathed in blankets, but laying beside one another. This was called bundling. It did not prevent the pair from having sex, but it certainly added many layers of difficulty to the sport. ------------------------------------------------------------------------------ Just a thought from Barbara Haddad -> (bhaddad at lunacity.com) LunaCity BBS - Mountain View, CA - 415 968 8140 Newsgroups: rec.org.sca From: wklosky at nitro.mines.colorado.edu Subject: RE: Period Sex (or lack thereof) Date: Tue, 8 Feb 1994 20:34:26 GMT Organization: rec.org.sca In article bhaddad at lunacity.com (Barbara Haddad) writes: > In colonial America (1500s-1600s & even later) 'bundling' was >frequently practiced by young people who were keeping company. When >suitor A visited their intended, if the weather was bad or they had a few >miles to walk to reach home, they would spend the night at their >intended's. The parents would put both young loves to bed, _fully_ >dressed and swathed in blankets, but laying beside one another. This was >called bundling. It did not prevent the pair from having sex, but it >certainly added many layers of difficulty to the sport. > >------------------------------------------------------------------------------ >Just a thought from Barbara Haddad -> (bhaddad at lunacity.com) >LunaCity BBS - Mountain View, CA - 415 968 8140 Bundling beds that I have seen in Pennsylvania also included a board down the middle as well...another "hurdle"!!! From: andwinkl at sneezy.cc.utexas.edu (A. L. Winkler) Newsgroups: rec.org.sca Subject: Sexual Practices--Preliminary Bibliography Date: 7 Feb 1994 13:33:13 -0600 Organization: The University of Texas - Austin For those interested in medieval sexual practices, here is a VERY incomplete bibliography. However, these few citations will get you started. These are not alphabetical, BTW, but arranged by period. Boswell, John. /Christianity, Social Tolerance, and Homosexuality: Gay People in Western Europe from the Beginning of the Christian Era to the Fourteenth Century/. Chicago: University of Chicago Press, 1980. This won the 1981 American Book Award for history, and, while it has its problematicc areas, is an excellent study. McNeill, John T., and HElena M. Gamer, /Medieval Handbooks of PEnance/. New York: Columbia University Press, 1990. Reissue of their 1938 study. SOme of the translations can be a little "nice", but this is still a good study. It translates several of the major penitentials, including that of Burchard of Worms; there are sections dealing with sexual practices. Bullough, Vern L., and James Brundage. /Sexual Practices and the Medieval Church/New York: Promethius Books, 1982. This is a collection of essays which range over topics from prostitution to canon law. Gies, Frances and Joseph. ?Marriage and the Family in the Middle Ages/New York: Harper and Row, 1987. Very accessible if rather light summary. It doesn't deal with sex per se but with the way it was managed in the high middle ages. You might also see Georges Duby's more scholarly study on medieval marriage. Stone, Lawrence. /The Family, Sex, and Marriage in England 1500-1800/. New York: Harper Colophon, 1977. The book has problems--you might want to search out old reviews. Like the Gies' and Duby's book, it is less a study of what people did than how sexuality was managed--which is really about as far as you will get :) Other areas and authors: Look up Allen Frantzen, Leah Otis Skinner, Brenda Bolton, Penny Schine Gold, Helen Rodnite Lemay, Jo Ann MacNamara, among others. For areas which touch on sexuality, look at penitential literature, discussions of sermon literature, discussions of "marginal people"--acrobats, heretics, etc. Wakefield and Evans have a compilation of writing against heresy--primary source material in translation---and some of that deals with the "deviant practices" of the Cathars (Albigenses). Also, look at studies of sanctity, of all things. For primary source material, don't miss the delightfully twisted Guibert of Nogent (Benton, John F), or the gentle Cistercian, Aelred of Rievaulx. Aquinas has TONS of material, and Raymond of PEnafort also has quite a lot to say. For stuff on the motherhood and femininity of Jesus, there's much material by Bernard of Clairvaux--look him (and Aelred) up in the Cistercian Studies series. For early material, go back and reread St. Augustine's Confessions--count up the mistresses and illegitimate kids ... And don't forget the gynecological manuals, of people like Trutula of Salerno. Even saintly Hildegard of Bingen can get into the act (Causes and Cures; I don't think this has been translated yet, though.) I have a slightly more thorough bibliography which I could root out and upload if people are interested. Very few of these are especially "down and dirty"--if you're looking for "how to" manuals .... well ... Enjoy! Julian of Alney (History Department; UT Austin). From: BALESM at a1.osti.GOV (Mary Bales (615) 576-8401) Newsgroups: rec.org.sca Subject: Sex in the Middle Ages Date: 10 Feb 1994 15:23:29 -0500 Organization: The Internet There's another good book out there that deals with sex during the Middle Ages: Sex in History, by Reay Tannahill This is a good intro book into the subject by the author of "Food in History" (hm...could mix the two...) that not only covers Western European practices but sexual practice throughout the ages all over the world. They definitely did it! Cerridwen du Potier mka Mary Bales BALESM at A1.OSTI.GOV From: corliss at hal.PHysics.wayne.EDU (David J. Corliss) Newsgroups: rec.org.sca Subject: Women's Studies Date: 7 Feb 1994 14:22:36 -0500 Organization: The Internet T. Archer has written: >I've yet to be convinced that copulation is a period practice.... Christine de Pisan writes on the subject in "The Book of the City of Ladies" and other works (These constitute a "why to", not a "how to"). She demonstrates that sex was eloquently considered by the leading philosophers of the day. This would be a good resource for further inquiry. While we're on the subject, why are there not more classes at Pennsic and such on what would be described as "Women's Studies", were they to take place at a modern university? This question came up last year as I was assisting to find teachers for desired classes at Pennsic. I only began work on this after June 1, so I was not able to assemble a group to teachers for a whole series of classes on such short notice. This next Pennsic is being organized by the East Kingdom and I do not know if there is much interest in this there. Certainly this concept will make progress for the following Pennsic, if not this one. In any case, here are my thoughts on a series of classes in Women's Studies. It was designed to be presented in a series of one hour classes at Pennsic on successive days, each at the same hour. Obviously, other formats could also be used, including a series of classes following each other on the same day at some event. 1) Philosophical Overview: How was the role of women in society percieved. "Dual nature" of women as deciever/betrayer vs. inspiration/savior. Aristotle, Aquinas, and Dun Scotus on women; reply of Christine de Pisan. 2) Women of the Lower Classes. The actual lives where partnership was a neccessity but second class status in legal and social standing was a fact of life. The division between perceived gender roles in work, dress, and manner. 3) Women of the Nobility. From the wife of a knight to Ellanor of Aquitaine: the role of women in positions of leadership. Maintenance of a Manor. Status in business and legal matters. 4) Intellectual Activity. Medieval views towards the education of women. Barriers placed to scholarly work and how some overcame them. Correspondance and books from women. 5) Roundtable Discussion of the Role of Women in the SCA. Few will now hold to to a doctrine of gender inferiority but none will claim that men and women are identical in their experiences or frame of mind. In this session, a panel of notable women in the SCA will discuss how women in our Society are percieved, the accuracy of those perceptions, and how the distinctly feminine view contibutes to the shaping of the SCA. I will continue to persue this and other avenues of scholarship, especially regarding philosophy, within the University framework in the Society. My current project is to develop a class in Rhetoric: the scholarly manner of address. This could be described as a class, taught in-persona, on how to teach a class in-persona. (Imagine: just as today, teachers had to be taught the conventions of teaching. This is an attempt to teach an introduction to that subject.) Any and all assistance or interest in these matters would be greatly appreciated. Beorthwine of Grafham Wood corliss at hal.physics.wayne.edu From: jeffs at math.bu.EDU (Jeff Suzuki) Newsgroups: rec.org.sca Subject: period sex Date: 16 Feb 1994 14:51:24 -0500 Organization: The Internet >Well, when you're talking about something that's usually done >privately like sex, it's hard to document it for certain. Boccaccio. _Decameron_. It's valid documentation. Of course, it is supposed to be fiction, so maybe ol' Joe made it all up. Tio From: meg at tinhat.stonemarche.org (meg) Newsgroups: rec.org.sca Subject: re:sexual practices, making out Date: Mon, 14 Feb 94 21:55:34 EST Organization: Stonemarche Network Co-op In Ms. 5070 of the Arsenal Library in France, The Decameron, an illumination in section III-10 (putting the devil into hell) shows a man and woman embracing. She is sitting on his lap, with her arms around his neck and head, his right arm is around her shoulders and his left arm appears to be caressing her thigh. Their faces are touching, and she looks to me like she is puckering her lips to kiss him, although this could merely be how she is drawn. Her face is tilted up towards his, though. I can't say for certain that this is medieval making out, but when I found myself in similar circumstances back in high school, I considered it to be making out. This manuscript was produced between 1430-1440 by two Flemish artists, the master of Guilebert de Mets and the master of Jean Mansel. It can be seen in the Miller Graphics edition of Boccaccio's Decameron, page 44. As for copulation, in section III-4, a couple are depicted naked in bed, embracing, lips touching. The text says the friar was taking the husband's place in the wife's bed. Make of that what you will. Megan, who just realized that she is writing this at 10:30 in the evening on Valentine's Day. My husband is in the bedroom, I have better things to do than research medieval sex. == In 1994: Linda Anfuso In the Current Middle Ages: Megan ni Laine de Belle Rive In the SCA, Inc: sustaining member # 33644 YYY YYY meg at tinhat.stonemarche.org | YYYYY | |____n____| Newsgroups: rec.org.sca From: tbarnes at silver.ucs.indiana.edu (thomas wrentmore barnes) Subject: Re: sexual practices, making out Organization: Indiana University Date: Tue, 15 Feb 1994 13:52:09 GMT Greetings from Lothar, In "Tacitum Sanitas" A Medieval Health Handbook (George Brazillier Press) there is a picture of a late 14th c. couple "in flagrante aardvarkus" as Joe Bob Briggs would say, if you know what I mean and I think you do. Quite explicit. Aside from the dirty pictures this is a truly wonderful book (or maybe because of the dirty pictures?) It is a combination health manual/ ingredient list that shows literally hundreds of late 14th c. Italian folks going about making or gathering food ingredients or participating in other "medicinal" activities. Lots of costume ideas, interior details, ideas for how medieval foods might have been prepared, ideas for what medieval folk thought was healthful and unhealthy (and why!) , ideas for what food should be served when (and with what) during a meal, and stuff like that. Run, don't walk to your bookstore to snarf up this gem before it goes out of print. At $20 or so it's a steal for anyone who is interested in 14th c. stuff, medieval medicine, cooking, or costuming. If people are interested, I'll bring in the ISBN number and other good stuff and give a real book review. Lothar From: chanu1lb at ink.ORG (Chanute Public Library) Newsgroups: rec.org.sca Subject: Sex in Middle Ages Date: 18 Feb 1994 16:15:28 -0500 Organization: The Internet Our shop (Tomes and Tunes) sells a book called _Sex and Marriage in Ancient Ireland_ by Patrick F. Power. It claims to cover the legal systom governing sexual and marital affairs in pre-12th century Ireland. I have not had much opportunity to look at this book (we usually get it in just before events and then sell out at the event) and would be interested to know if anyone has an opinion either pro or con. Katriana op den Dijk Calontir chanu1lb at ink.org From: nusbache at epas.utoronto.ca (Aryk Nusbacher) Newsgroups: rec.org.sca Subject: Re: Pope Joan - inspiration Date: 13 Aug 1994 22:48:38 GMT Organization: University of Toronto -- EPAS In article <32h4oo$1jk at harry.lloyd.com>, Pattie McGregor wrote: >... I have been to medieval conferences with period scatology >and pornography that have been presented with some humor and elan. Speaking of discussing mediaeval pornography with humour and elan, you might want to do a search on Arjo Vanderjagt's stuff -- I've heard him speak with aforementioned humour and elan about fabliaux, and he's top notch. He's not even a real Dutchman. Aryk Nusbacher Who is convinced that the French war college invented "elan" because the British already had mindless courage, the Germans already had professionalism, and they didn't want to be left out. Date: Fri, 13 Feb 1998 18:44:40 SAST-2 From: "Ian van Tets" Subject: SC - Re: hedgehogs & very OOP & OT 2) for period documentation on conception and associated matters, may I recommend Boccachio's decameron (particularly book 7 from memory). Most English translations leave the more specific "recipes" in Italian but I am sure there are those of you who would enjoy doing the redaction. Jan van Seist (mka Ian van Tets) Adamastor (mka deepest darkest Africa), Drakenwald Date: Thu, 9 Apr 1998 9:15:46 -0500 From: "I. Marc Carlson" Subject: re: Beavers (was Stefan's Florilegium) Newsgroups: rec.org.sca <"Trevor Barker" > >>>Geraldus Cambrensis (c1200) mentions Welsh beavers. >>>Apparently, beavers were hunted for their testicles. >>They were also hunted for a substance called 'castorie' which is >>described as the dried perineal glands of the beaver, or their >>secretions (The perineum is the region between the anus and scrotum >>or vulva). This was fairly widly used in medicines of the period. >>It is among the top 50 most commonly used components of Gilbertus >>Anglicus' Compendium medicinae >That's interesting. I wonder whether Gerald got it wrong, and mistook >perineal glands for certain other glands? He could have made the mistake, the translator could have made a mistake, whoever he learned about it from could have made a mistake, or (and I think it most likely) the jargon wasn't as explicit as what we are used to in our modern, post-Rennaisance, "everything is ordered and organized into its absolute basic componts" world. In _Sexuality and medicine in the Middle Ages_ (Danielle Jacquart and Claude Thomasset, Princeton University Press, 1988) the first section is an interesting exploration of "Anatomy, or the quest for words". There is even a comparison of the Male's and the Female's testicles, since early on (and Gerald *was* writing in the 12th century) there was a contention that men and women had the same generative organs -- they just developed differently in the infant -- and so the same chart might be used to describe them both. Marc/Diarmaid O'Duinn lib_imc at centum.utulsa.edu Date: Mon, 8 Mar 1999 00:05:03 EST From: LordVoldai at aol.com Subject: SC - Lord Frederich's iron maidens and cherries? Actually a strawberry would probably be a more period interpretation of that which every maiden has. Recall Desdemona waiving a white handkerchief with red strawberries on it throughout much of the play. Much is made of this handkerchief as it sympolizes her lost maidenhead on her bridal sheets. At least this is the interpretation that my college prof gave it. Volodislav ludozertzça z Karpat Date: Sun, 4 Jul 1999 11:13:29 -0400 From: "Robin Carroll-Mann" Subject: Re: SC - adults only feast serving idea / Dutch (NL) book And it came to pass on 3 Jul 99,, that LrdRas at aol.com wrote: > I suppose this is so. But I haven't been convinced that this was even > considered a 'naughty picture' in the middle ages. Is this another example > of interpreting medieval culture according to modern Judeo-Christian > ideals? Medieval Christian ideals disapproved of the activities shown in that picture. Sexual activities in a semi-public place were considered A Bad Thing, to the best of my understanding. As to whether the picture itself was "naughty"... first I'd want to know what you mean by the term. Immoral? Titilating? > of course, I'll never no since the only available source for that > information that I am aware of CA 13 has been prohibited from being > republished under the insidious guise that it was 'unscholarly,' IIRC. [snip] The only available *SCA* source. I couldn't get into the Library of Congress catalog (suspect they're offline for the holiday), but a quick search on amazon.com pulled up a bunch of decent candidates for inter- library loan: The Invention of Pornography : Obscenity and the Origins of Modernity, 1500-1800 Common Women : Prostitution and Sexuality in Medieval England (Studies in the History of Sexuality) Making Sex : Body and Gender from the Greeks to Freud Constructing Medieval Sexuality The witch on the wall : medieval erotic sculpture in the British Isles Happy researching! Brighid Date: Sun, 4 Jul 1999 13:32:51 -0700 (PDT) From: Laura C Minnick Subject: Re: SC - adults only feast serving idea / Dutch (NL) book On Sun, 4 Jul 1999, Robin Carroll-Mann wrote: > > of course, I'll never no since the only available source for that > > information that I am aware of CA 13 has been prohibited from being > > republished under the insidious guise that it was 'unscholarly,' IIRC. > [snip] > The only available *SCA* source. I couldn't get into the Library of > Congress catalog (suspect they're offline for the holiday), but a quick > search on amazon.com pulled up a bunch of decent candidates for inter- > library loan: > > Constructing Medieval Sexuality _Constructing Medieval Sexuality_, Karma Lochrie, Peggy McCracken, and James A Schultz, eds. (University of Minnesota Press, Minneapolis, 1997.) I have a copy of this on my bookshelf, and it is a much better source that CA #13 ever could have been. Not about porn, really, but about society's morals and mores concerning sexuality and sexual expression. Lots of stuff about the clergy, of homosexuality and gay threads in texts, gender roles and gender confusion, and a really great article by Michael Camille (a noted art historian) on representations of sex in manuscript illuminations. I also have: _Medieval Prostitution_, Jacques Rossiaud (Blackwell, Oxford UK, 1995) Everything you could ever want to know about prostitution in medieval Europe- the laws and ordinances, customs, sumptuary laws, etc. Also a fair amount of info on marriage customs vis a vis young men expected to run the town with the whores before they are married (much info from Italy, interestingly enough). Prostitutes are seen as protecting respectable girls and young married women from assault by marauding young men. Interesting concept. And the paperback cover has a delightful picture (15th c) of couples in big bathtubs, with a tester and curtains over, and a table pushed up to the tub- with a meal laid out on the tables. The couple in front seems to be eating bread and cherries with their wine. The tablecloth is elaborately fringed and embroidered too! (Forgive me my preoccupation with tablesettings...) 'Lainie - - Laura C. Minnick Date: Wed, 22 Sep 1999 07:18:24 EDT From: LyAngharad at aol.com Subject: Re: SC - Ras' Church lesson for the day Re: << Documentatoin, please?" >> I taped this book for the Library for the Blind, and they may not have been an "official" part of the Church, but they were accepted as part of life as it is really lived and allowed to be there. Sexual Practices and the Medieval Church by Vern L. Bullough and James Brandage Prometheus Books, Buffalo, NY 14215 Copyright 1982, 289 pages Did this one before I started keeping track of ISBNs, so I don't have that. It was an interesting read -- and had some "interesting" ideas that they related to the AIDS stuff today (more under discussion of things OTHER than sex!). It's been quite a while since I did this one and I have forgotten a lot, but was impressed with it (favorably). Angharad Namron (Norman, OK), Ansteorra Date: Wed, 22 Sep 1999 09:30:02 -0400 From: "Robin Carroll-Mann" Subject: Re: SC - Ras' Church lesson for the day And it came to pass on 22 Sep 99,, that LyAngharad at aol.com wrote: > Sexual Practices and the Medieval Church > by Vern L. Bullough and James Brandage > Prometheus Books, Buffalo, NY 14215 > Copyright 1982, 289 pages > Did this one before I started keeping track of ISBNs, so I don't have > that. According to the Library of Congress catalog at http://catalog.loc.gov/ the ISBNs for that book are 087975141X 0879751517 (pbk.) > Angharad > Namron (Norman, OK), Ansteorra Lady Brighid ni Chiarain Settmour Swamp, East (NJ) Date: Thu, 05 Oct 2000 09:45:50 -0700 From: "Laura C. Minnick" Subject: Re: SC - OT - Sex sells everything! Diana L Skaggs wrote: > I have a friend who watches a lot of TV. > According to the > program, we could be hanged, mutilated or burned at the stake for playing > with vegetables. Also, for a time, the definition of sodomy included sex > between a married couple with the woman on top. And they say big brother is > watching us now? Leanna Father Abelard here- According to the Canon Law, that is absolutely correct. Marital relations with the woman on top is considered aberrant because it violates the natural, God-given order of male supremacy, because the woman is the weaker vessel and more easily deceived, etc (don't blame me, I'm just reporting what the law says!). Remember, this is also a system under which a man who loves his wife too much, 'immoderately' according to Thomas Aquinas (i.e., he *enjoys* sexual relations with her) is an _adulterer_. Harsh? Yup. But the status quo is that A) sex is only for married couples, and B) it is not to be enjoyed- only for procreation, so no having fun! An interesting wrinkle though- we all know about avoiding too-close degrees of consanguinity- there is another consideration called 'affinity', and this is ties created by being godmother/godfather, through marriage (i.e., in-laws), and through sexual relations. This is why Henry VIII was allegedly so concerned with his marriage to Katherine of Aragon, because it violated the laws of Affinity (thought they got a dispensation, but hey...). By this law, if Jack has sexual relations with Jill, he is then in a way spiritually related to her, and cannot then marry her sister. Strictly speaking, he cannot marry Jill now either, though this is usually got around by penance and a little insence-waving by the bishop. Now the fun part- the bond of affinity (that is, the sexual one, not that of godparent) is ONLY created through straight-forward, man-on-top, 'missionary-position sex. Nothing fun, kinky, unusual, decadent, etc. Affinity is not created by having sex with the woman on top, other interesting positions, homosexual relations, etc. When I was in canon Law class, and we were covering this, our instructor, a dear, dear man named Father Augustine (who was a fine professor and a nifty guy) was going into some detail about how this works, and when we got to this point, and he explained that only ordinary sex creates affinity, not 'unusual' or aberrant positions or practices. Some helpful soul of course said, 'innocently' "But Father, how would you define 'aberrant'? Could you give us examples? Just so we are certain? We aren't sure what you mean..." And Father Augustine turned purple... poor guy. Of course, one of the guys in the back commented, sotto voce, "I guess my roommate can still marry his dog then!" and we all broke up, it was so gross... Obligatory food content- aside from doing things *with* food, it was considered too decadent to have food and drink with you/involved in lovemaking- so no crackers in bed. You're supposed to get it done and ovewith and pray a child results. But no fun, so champagne and desserts... which is interesting in light of the pictures of bathhouses, you know, where everyone is in the bathtub with his prostitute, and off to the side you see them in bed? Across or next to the bathtubs there's usually pitchers of wine and plates or bowls of cherries. Harumph! Most decadent! As if we needed further evidence of the sin and sensuality!... Father Abelard the Lesser ('Lainie is covering her face and snickering- she has a lot of fun- too much in fact- and will likely need to do much penance in the future...) Date: Wed, 15 Mar 2000 10:18:59 -0600 From: Mary Haselbauer To: a & s Subject: Michael Camille Beside The Medieval Art of Love the other stuff by Michael Camille I have are a book called Images on the Edge: The Margins of Medieval Art and an article called "Manuscript Illustration and the Art of Copulation." in the book Constructing Medieval Sexuality. BTW, I heard him once on This American Life on NPR. They were doing a show about reenactments of history and when they visited a Medieval Times resturant they brought him along to get his impressions. It was hilarious. I sent them email inviting them to an SCA event. We'll see. Slaine Date: Fri, 6 Oct 2000 03:36:21 +1100 From: "Lee-Gwen" Subject: SC - Cucumber jokes (again - but period this time) I thought that, given the recent fascination with cucumbers on this List, this excerpt from a posting on another list to which I subscribe might appeal. 'And as documentation for the periodness of cucumber jokes, there is a quote from Ottaviano Boy, a Venetian envoy to the Ottoman court in Constantinople during the mid-16th century, who writes that for the women of harem of Suleiman the Magnificent, "it is not lawfull for any one to bring ought in unto them, with which they may commit deeds of beastly uncleannesse; so that if they have a will to eate Cucumbers, they are sent in unto them sliced to deprive them of the meanes of playing the wantons".' Fancy slicing them and taking away all that harmless (or beastly, depending on one's point of view, I guess) fun! Gwynydd Date: Thu, 17 Sep 2009 12:28:27 -0700 (PDT) From: Raphaella DiContini To: Cooks within the SCA Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) I have, or have information on several Italian books that are either "health manuals" or erotic in nature, but sadly I've been fairly persona driven so I haven't looked further elsewhere. It's sounds delightful though! Raffaella --- On Thu, 9/17/09, emilio szabo wrote: <<< Has anyone here heard of the Speculum al foder / Mirall del fotre, a 14th century catalan sex manual? So far I have only found articles like the ones quoted below, not the text itself. E. http://publicacions.iec.cat/Front/repository/pdf/00000030/00000077.pdf http://www.anglo-catalan.org/jocs/11/Articles%20&%20Reviews/Versio%20pdf/08%20Speculum%20Review.pdf http://www.edicionsvitella.com/pdfs/Fragments%20Speculum.pdf http://www.raco.cat/index.php/Gimbernat/article/view/44031/54046 Date: Thu, 17 Sep 2009 15:46:28 -0400 From: Johnna Holloway To: Cooks within the SCA Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) It sounds like this book ALBERNI, A. (ed.). Speculum al foder. Girona: Edicions Vitel?la. 2007. 137 pp. ISBN: 978-84-935295-7-4. contains it. Johnnae On Sep 17, 2009, at 3:22 PM, emilio szabo wrote: <<< Has anyone here heard of the Speculum al foder / Mirall del fotre, a 14th century catalan sex manual? So far I have only found articles like the ones quoted below, not the text itself. E. >>> Date: Thu, 17 Sep 2009 15:56:36 -0400 From: Gretchen Beck To: Cooks within the SCA Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) Yup. You can also find it under the alternative name "Speculum al joder". books.google.com has snippet views. toodles, margaret --On Thursday, September 17, 2009 3:46 PM -0400 Johnna Holloway wrote: <<< It sounds like this book ALBERNI, A. (ed.). Speculum al foder. Girona: Edicions Vitel?la. 2007. 137 pp. ISBN: 978-84-935295-7-4. contains it. Johnnae >>> Date: Thu, 17 Sep 2009 20:33:49 +0000 (GMT) From: emilio szabo To: sca-cooks at lists.ansteorra.org Subject: [Sca-cooks] OT 14th century sex manual (Speculum al foder) << This is very interesting. Any chance this is a translation of Constantinus Africanus' de coitu? Giano >> Indirectly, yes. See: http://www.anglo-catalan.org/jocs/11/Articles%20&%20Reviews/Versio%20pdf/08%20Speculum%20Review.pdf "As Alberni affirms, the work is quite a faithful translation of the Liber minor de coitu, an anonymous treatise of andrology fixed in Salerno in the 12th century from the famous Liber de coitu by Constantinus Africanus (which makes use, in turn, of unknown Arabic sources)." E. Date: Thu, 17 Sep 2009 16:47:46 -0400 From: "Daniel & Elizabeth Phelps" To: "Cooks within the SCA" Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) Regards another book, albeit Persian(?), in translation on the general subject written between the 14th and 16th century http://www.sacred-texts.com/sex/garden/index.htm, http://burtoniana.org/books/1886-Perfumed%20Garden/index.htm and http://www.tantra-sex.com/perfumedgarden.html If I recall correctly some of the recipes for "remedies" for certain complaints/conditions might be of culinary interest. Daniel Date: Thu, 17 Sep 2009 21:11:36 +0000 (GMT) From: Volker Bach To: Cooks within the SCA Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) --- Daniel & Elizabeth Phelps schrieb am Do, 17.9..2009: <<< If I recall correctly some of the recipes for "remedies" for certain complaints/conditions might be of culinary interest. >>> Yes, they are. Incidentally, there is a nwewer translation than Burton (the publishers claimn also more faithful) into German: Marzolph, Ulrich (trsl.): Der Duftende Garten zur Erbauung ds Gem?ts: Ein arabisches Liebeshandbuch, C.H. Beck Verlag, Munich 2002, ISBN 340649580x.. It certainly looks good, though i can't speak to the accuracy. The recipes are very interesting, some even sound feasible without risk to life, limb and wallet. Giano Date: Thu, 17 Sep 2009 17:26:57 -0400 From: "Daniel & Elizabeth Phelps" To: "Cooks within the SCA" Subject: Re: [Sca-cooks] OT 14th century sex manual (Speculum al foder) There is reportedly a direct translation to English of the Perfumed Garden that was published in 1999 that is at odds at several points with Burton's. Burton's translation was actually a translation to English of a French translation. I understand that the French translation and thus Burton's was not a full translation. Reportedly Burton was working on a direct translation when he died. It is said that his wife burned it after going through his papers subsequent to his death. Got to love those proper Victorian Ladies. Daniel <<< Yes, they are. Incidentally, there is a nwewer translation than Burton (the publishers claimn also more faithful) into German: Marzolph, Ulrich (trsl.): Der Duftende Garten zur Erbauung ds Gem?ts: Ein arabisches Liebeshandbuch, C.H. Beck Verlag, Munich 2002, ISBN 340649580x.. It certainly looks good, though i can't speak to the accuracy. The recipes are very interesting, some even sound feasible without risk to life, limb and wallet. Giano >>> Edited by Mark S. Harris p-sex-msg Page 28 of 28