Copernicus-art - 11/10/09 ਀ഊ"Copernicus: Scientific and Planetary Revolutions" by Lord James Northfolke. Nominated Best Article, William Blackfox Award, AS 43. ਀ഊNOTE: See also the files: Charlemagne-art, Margery-Kemp-msg, cl-Italy-msg, Italy-lnks, Italy-msg, Art-of-Arith-art, Med-Math-Sci-bib. ਀ഊ************************************************************************ ਀一伀吀䤀䌀䔀 ⴀഊ ਀吀栀椀猀 愀爀琀椀挀氀攀 眀愀猀 猀甀戀洀椀琀琀攀搀 琀漀 洀攀 戀礀 琀栀攀 愀甀琀栀漀爀 昀漀爀 椀渀挀氀甀猀椀漀渀 椀渀 琀栀椀猀 猀攀琀 漀昀 昀椀氀攀猀Ⰰ 挀愀氀氀攀搀 匀琀攀昀愀渀✀猀 䘀氀漀爀椀氀攀最椀甀洀⸀ ഊ ਀吀栀攀猀攀 昀椀氀攀猀 愀爀攀 愀瘀愀椀氀愀戀氀攀 漀渀 琀栀攀 䤀渀琀攀爀渀攀琀 愀琀㨀 栀琀琀瀀㨀⼀⼀眀眀眀⸀昀氀漀爀椀氀攀最椀甀洀⸀漀爀最ഊ ਀䌀漀瀀礀爀椀最栀琀 琀漀 琀栀攀 挀漀渀琀攀渀琀猀 漀昀 琀栀椀猀 昀椀氀攀 爀攀洀愀椀渀猀 眀椀琀栀 琀栀攀 愀甀琀栀漀爀 漀爀 琀爀愀渀猀氀愀琀漀爀⸀ഊ ਀圀栀椀氀攀 琀栀攀 愀甀琀栀漀爀 眀椀氀氀 氀椀欀攀氀礀 最椀瘀攀 瀀攀爀洀椀猀猀椀漀渀 昀漀爀 琀栀椀猀 眀漀爀欀 琀漀 戀攀 爀攀瀀爀椀渀琀攀搀 椀渀 匀䌀䄀 琀礀瀀攀 瀀甀戀氀椀挀愀琀椀漀渀猀Ⰰ 瀀氀攀愀猀攀 挀栀攀挀欀 眀椀琀栀 琀栀攀 愀甀琀栀漀爀 昀椀爀猀琀 漀爀 挀栀攀挀欀 昀漀爀 愀渀礀 瀀攀爀洀椀猀猀椀漀渀猀 最爀愀渀琀攀搀 愀琀 琀栀攀 攀渀搀 漀昀 琀栀椀猀 昀椀氀攀⸀ഊ ਀吀栀愀渀欀 礀漀甀ⰀഊMark S. Harris...AKA:..Stefan li Rous ਀猀琀攀昀愀渀 愀琀 昀氀漀爀椀氀攀最椀甀洀⸀漀爀最ഊ************************************************************************ ਀ഊThis article was first published in the February 2008 issue of "Quoth the Raven", the newsletter of the Barony of Raven's Fort, Ansteorra. ਀ഊCopernicus: Scientific and Planetary Revolutions ਀戀礀 䰀漀爀搀 䨀愀洀攀猀 一漀爀琀栀昀漀氀欀攀ഊNominated Best Article, William Blackfox Award, AS 43 ਀ഊNicolaus Copernicus (Mikołaj Kopernik) was born 19 February 1473 in the town of Torun, Poland which lies along the Vistula River. He was raised by his mother's brother after his merchant father died while Nicolaus was still young. His uncle enabled him to attend several universities for study, notably The Jagiellonian University in Krakow which was well known in mathematics, astronomy, and philosophy (see Jadwiga, Queen, King of Poland, November Quoth). His studies included liberal arts and medicine, ending at the University of Ferrara where he earned his doctorate in canon law. His true interest lie in science and mathematics, primarily astronomy. For 30 years Copernicus studied his stellar observations and calculations in Italy. His work, The Revolution of the Celestial Sphere was completed in 1530, but not published until 1543; the year of his death. His revolutionary hypothesis was that the earth and planets revolved around the sun, which was the center of the universe. The Church had maintained that the earth was the center of the universe. Out of fear of ridicule and the Long Arm of the Church, Copernicus prefaced the work with an apologetic dedication to Pope Paul III. Of course, this was not a new idea as Aristarchus of Samos had suggested this heliocentric cosmology centuries (3rd-century BC) before Copernicus. But was this heresy? ਀ഊIn his "Venice's Hidden Enemies: Italian Heretics in a Renaissance City" (used here as a descriptive model), John Martin suggests that the issue of heresy at this time must be approached with a sense of the dialectic between cultural (i.e., religion conceived as a cultural system) and social history. That is, religion being not only a reflection of society but also as a model for society. For him this point is essential. While we in the 21st-century are more likely to separate religious and social issues, cities of the Renaissance did not, as religion was a public and civic affair. ਀ഊMartin also states that, as with politics, in religion class appears to have been the decisive factor in shaping the interpretation of tradition. Evangelical ideals attracted a broad cross section of the Venetian population: patricians and popolani, rich and poor, clerical and lay. However, the social and political experiences of their new adherents often transformed the original message. During the 1530s and 1540s, under influences of the Protestant reformers, a more dogmatic and civic evangelism emerged. Though certain men who were "sympathetic" to the individualistic ideals of reform did not hesitate to cooperate with Rome in the persecution of heresy and even assisted in the reorganization of the Venetian tribunal of the Roman Inquisition (1547). The interesting aspect of this Inquisition was the fact that condemned heretics were not executed in public display, such as other "criminals". Contrarily, it was to be carried out in secret at night, by drowning. Martin asserts that Venice had devised this different means of execution partly because of the ruling group's desire to protect its reputation for tolerance and openness with the Protestant nations with whom it traded. The ruling group, that is, understood the diplomatic value of the fiction of toleration. ਀ഊHow did Copernicus fit into this? Even Protestant Reformer Martin Luther suggested that, "there is talk of a new astrologer who wants to prove that the earth moves and goes around instead of the sky, the sun, the moon, just as if somebody were moving in a carriage or ship might hold that he was sitting still and at rest while the earth and the trees walked and moved. But that is how things are nowadays: when a man wishes to be clever he must needs invent something special, and the way he does it must needs be the best! The fool wants to turn the whole art of astronomy upside-down. However, as Holy Scripture tells us, so did Joshua bid the sun to stand still and not the earth." ਀ഊIt has been told that Copernicus received the first copy of his Revolution on the day he died; 24 May 1543. ਀ഊJensen, De Lamar. "Reformation Europe: Age of Reform and Revolution". Lexington: DC Heath, 1992. ਀ഊMartin, John. "Venice's Hidden Enemies: Italian Heretics in a Renaissance City". Berkeley: University of California Press, 1993. ਀ⴀⴀⴀⴀⴀⴀഊCopyright 2008 by James Van Roekel, 209 Royal Oaks Street, Huntsville, TX 77320. . Permission is granted for republication in SCA-related publications, provided the author is credited. Addresses change, but a reasonable attempt should be made to ensure that the author is notified of the publication and if possible receives a copy. ਀ഊIf this article is reprinted in a publication, I would appreciate a notice in the publication that you found this article in the Florilegium. I would also appreciate an email to myself, so that I can track which articles are being reprinted. Thanks. -Stefan. ਀ഊ ਀䔀搀椀琀攀搀 戀礀 䴀愀爀欀 匀⸀ 䠀愀爀爀椀猀ऀ䌀漀瀀攀爀渀椀挀甀猀ⴀ愀爀琀ऀ倀愀最攀 ㈀ 漀昀 ㈀ഊ ਊ