fealty-art - 1/18/94
"The Feudal Contract: On Fealty in the SCA" by Ioseph of Locksley.
NOTE: See also the files: fealty-msg, knighthood-msg, Chivalry-art, chivalry-msg, courtly-love-msg, courtly-love-bib, Fealty-n-t-SCA-art, Rules-of-Love-art.
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Stefan at florilegium.org
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Newsgroups: rec.org.sca
From: locksley at indirect.com (Joe Bethancourt)
Subject: Re: Baronial Power/Author
Date: Tue, 18 Jan 1994 07:47:00 GMT
Mc> From: mchance at nyx10.cs.du.edu (Michael Chance)
Mc> Subject: Re: Baronial Power/Authority
Mc> I'd also like to see a TI piece on the historical usage of "fealty",
Mc> and how the SCA does (or, more closely, doesn't) use the term
Mc> correctly. My understanding is that you need a fief to be in fealty
Mc> (historically speaking), which implies a land grant of some sort. By
Mc> that model, only landed princes/ses and landed barons/baronesses can
Mc> truly by in fealty to the Crown. Does this mean that every one else
Mc> really pledges hommage, not fealty (especially the Knights)?
*sigh* Follows is the article on just that....rejected by TI as not being
in keeping with the "thrust" (whatever that is) of the magazine.....
THE FEUDAL CONTRACT: ON FEALTY IN THE SCA
-Ioseph of Locksley, OL, Pel, &c.
(c) copyright 1992 W.J. Bethancourt III
(note: to avoid awkward language constructions, the usage of gender-
specific words in this article should be construed to cover both male and
female persons.)
One of the major problems in the SCA (and one of its' major
advantages, in my opinion) is the enormous cultural sweep that the group
covers. We have 17th Century Cavaliers interacting with 9th Century Vikings
talking to 7th Century Irishmen and leering at a 12th Century lady while
practicing 15th Century Italian politics and eating God-knows-what.
Each of these historical periods, and cultures, had differing
concepts of the world, and we -can- accomodate all of them, with a little
effort -not- to be ethnocentric; to not take the attitude that our -personal-
period-of-choice, or our personal -interpetation- of that period, is the "One
True Medievalism."
One of the major dividing lines is "fealty." In the SCA, we use
something that we call "fealty," but there seems to be a great deal of
misunderstanding about it .... many people seem to think that "liege-fealty"
is the only "real" kind .... so why do we allow "Masters of Arms" and other
non-fealty swearing Peers?
First of all, we must discuss what "fealty" really is, keeping in
mind that I have formed my opinions as expressed here from much study of the
period, and from more than twenty-five years of discussion and observation
within the SCA itself.
Fealty is a very complex, interlocking structure of oaths,
obligations and loyalties that enables a feudalistic form of social structure
to work.
It is also a very -personal- concept, differing in intensity from
person to person.
From a study of medieval law and history, however, we see that fealty
is primarily a -contract- between two persons or entities. The act of
entering into this contract is called "doing homage." Each party in the
contract promises certain things to the other, and if this contract is
violated, then the fealty can be "de-fiefed" or "de-fied" with no penalties
nor legal difficulties; there is no "felony," in the medieval legal sense of
the word.
Fealty comes in three basic forms. All of them are -conditional.- In
order for them to be operative, each party must fulfil certain pre-set
conditions.
The first, and most well-known, is exemplified by the oath sworn by a
Knight to the Crown. This is called LIEGE FEALTY, and is a promise of
-absolute- service and obedience to the Crown of his Kingdom, or to an
individual person. The Crown, or the individual person, in turn promises to
defend that liegeman's "rights and privleges," and in general to be an
honorable Lord to that vassal. One swears this kind of fealty -once.- Any
other re-swearing of it is simply a renewal, or re-affirmation of the fealty,
and should not be required of anyone, but merely optional.
We occasionally see liegemen absenting themselves from the renewal of
fealty at Coronation, in order to make a "political statement" about the new
King or Queen. This should not be considered as "de-fieing" the Crown, for
they are -not- formally renouncing their fealty to the Crown, but rather
choosing not to renew it thru this particular person. It's -rude,- but not
-wrong.-
Some in the SCA take fealty very seriously indeed, taking it to mean
a "real life" loyalty, that bleeds over into many aspects of the mundane
world. Looking at the SCA in the light of a "sub-culture" of the "real"
world, this is not a surprising development.
The second is "SIMPLE FEALTY," and is merely a pledge of loyalty by
the fief-holder to his or her Lord. This can mean any number of things, from
pretty much absolute obedience, to specified services from both parties. We
can see a form of this in the standard marriage vows that are taken in the
mundane world.
The third is "SERVICE FEALTY," being an oath of -service- to the
Lord, with no -personal- obligations attached. This is the oath that Officers
of an SCA branch can take with (usually) no legal complications with any
other fealties they might have. This is the only thing I expect of my
Apprentices and Proteges, and I consider it to specifically exempt any liege-
fealty that might be required of them by any Crown or Coronet (though if they
wish to swear liege-fealty to me, I will accept it .... after trying to talk
them out of it!) This type of fealty will be shown to be very significant
later in this article.
When someone swears "service," they are simply promising to do a job
that is required of them. They are -not- swearing absolute loyalty, nor liege
fealty. They are simply taking an "oath of office," if you will.
Note that these are -basic- types of fealty. It is quite possible to
have some pretty fine shadings between the three, depending on the
individuals concerned, and the fact that you do not have to be a Knight, or
even a Peer, to swear liege-fealty.
A Peer, or a Landed Baron/ess, or a Prince/ess, is a "tenant-in-
chief" with a "fief ligium;" they hold their title -directly from the Crown.-
These titles (and all titles in the SCA, for that matter) fall under the
concept of "mainmorte," i.e. they are -not- inheritable, but revert to the
Crown (or the SCA) on the holder's death.
I must here remind my readers that when we in the SCA say "the
Crown," we mean that abstract entity that is symbolized by the Crowns (both
the King's and Queen's) of the Kingdom. We do -not- mean the person(s)
sitting underneath them. They are most emphatically -not- "the Crown" to
which one swears fealty.
For the origins of this concept, let us look at the first Knightings
in the SCA, back in AS 2 in the Kingdom of the West:
----------from the Western 12th Night AS 2---------------------------
"... And that the Crown may endure, and our Kingdom prosper,
these Gentlemen will be asked to give fealty , in matters
concerning this Society, and -only- this Society; not to the
King, who shall, in his time, pass from the throne; but to the
Crown of this, the Society of (sic) Creative Anachronism. And
if these Gentlemen will give that fealty, then they shall be
created Knights...."
----------------------------end of quote-----------------------------
In period, the vassal owed certain things to his Lord, and the Lord
promised certain things to the vassal. In general, there are certain items
that can be considered "universal" for the fealty contract:
The military service ("auxilium") owed fell into five types:
1) the defense of the Lord's castle
2) the ransom of the Lord, if he was taken captive
3) the costs of the knighthood of his eldest son
4) the costs of the marriage of his eldest daughter
5) participation with the Lord in a Crusade
Two thru four can be pretty much ignored in an SCA context, though
some will provide gifts when a Lord reaches a Peerage .... and sometimes the
Lord will provide these to the vassal, in the context of the "fief de bursa."
Number one can be expressed in an SCA context by defending the Lord against
his enemies, both on -and off- the field, and number five is simply showing
up at Wars and such like, to fulfill the obligation of "expeditio," or
service in warfare for 40 days at the vassal's expense. These are the basic
obligations of a "fief militum" or "fief loricae;" a Knighthood, or Prince,
or Landed Baron.
The vassals also have the rights (and obligations) of "consilium," to
advise their Lord of their opinions, and of "fidelitas," or faithfulness
to their Lord.
We also see "purveyance," or the right of the Lord to ask hospitality
of his vassal. In the SCA, this works both ways: the two parties can expect
food and shelter, or at least help with it, from each other at an event.
"Scutage" is not much used in the SCA. This was a payment of money in
lieu of military service, and used to hire mercenaries .... and could stand
to be adopted within the SCA to add to a vassal's fighting force; to ask (not
-require!-) the non-fighting Peerage to provide a substitute to fight in
their place at a War would be quite period .... and very useful to add to a
Kingdom's fighting strength.
A vassal can expect protection; the "justice" concept, if you will.
Their Lord has the absolute obligation to defend them against anything that
might harm them, and to see that they are treated fairly and chivalrously by
others, and the vassal should return the obligation by standing with the Lord
when he needs it.
The vassal can also expect their Lord to behave in an honorable
manner towards them; to refrain from taking an unfair advantage, or "using"
them to advance the Lord's own personal agenda .... and the Lord can expect
the same from them.
Do you see some of the qualities of behaviour that we name as
"chivalric" coming out here?
There could be other conditions, such as the Lord giving the vassal
"livery," i.e. a piece of garb that marks them as that Lord's vassal such as
a surcoat or a House badge, or giving them armor to fight in .... whatever is
acceptable to -both- parties concerned.
One can also swear multiple fealties, but you -must- specify your
"fief ligium," your -primary- Lord. This is the Lord that takes precedence
over other obligations, and such obligations must be considered -before-
swearing an additional fealty oath. This was a common practice in period, and
many times led to some rather sticky situations indeed; such multiple
fealties should be considered most carefully, as it could land you between
two (or more) loyalties and cause much heartache and problems for all
concerned.
Now let's look at another period form of fealty that is not quite so
well-known: COMMUNIO JURATA. This is fealty that has been sworn by a group of
people to themselves; a bonding together. This is what the Dark Horde is, and
some of the other SCA "households" too. They are in fealty -with each other,-
not with any titular head, and act together as a "corporate body," The three
basic forms of fealty enumerated above can fit with varying degrees of ease
within this. The KaKhan of the Dark Horde, for example, is a "primus inter
paris" sort of figure; a "first among equals" as opposed to an absolute
ruler.
I might add that the concept of an "absolute monarch" is blatantly
out-of-period for the SCA. The SCA's monarchs are, in fact, "constitutional
monarchies," being limited in their powers by Kingdom Law and Corpora. Some
Kingdom's monarchs are more limited than others, however, and the usual
saying about "anything you can get away with is legal" tends to apply ....
So what one of the parties breaks the contract? And what would be
considered legitimate breaches? We have seen three things, at least, that
would be obvious breaches of the fealty contract:
1) Failure to protect the vassal/Lord
2) Refusal of justice to/from the vassal/Lord
3) Dishonourable conduct towards the vassal/Lord
And, of course, any specific clauses in the fealty oath that are
broken or ignored (such as a Peer -not- teaching his Squire / Apprentice /
Protege) would be considered good and sufficient reason for "de-fieing" the
Lord and finding another. If one party violates the conditions set, then the
contract is null.
Feudal society was considered to be "pyramidal" in structure, with
the Crown at the apex, and the rest of the populace, in descending order of
"rank" forming the rest of the pyramid. We could illustrate this by showing
what could be considered a "typical" feudal structure, using SCA terms:
The Crown-------The Crown Prince/ess
/ | \
The Coronet of Principality A | The Coronet of Principality B
| | | | | | |
| | | Peers | | |
| | | | | |
Baron/ess C | Baron/ess D Baron/ess E | Baron/ess F
| | | | | |
Barony C | Barony D Barony E | Barony F
|---| / \ |---|
| Canton G Canton H |
Shire I College J
But Peers hold directly of the Crown, as their oaths, whether of
liege-fealty or service or whatever, are to the Crown on their creation.
Thus, the pyramid is a good bit more complex than the above idealized
format.
In practice, a person in liege-fealty to a Peer who is in liege-
fealty to the Crown should be considered "in fealty" to the Crown....unless
the person has made their fealty to the Peer their "fief ligium." At this
point, it gets a bit sticky. The same could be considered of a person in
liege-fealty to the Coronet of a Principality or Barony.
So...what about Masters of Arms, and other Peers that swear no
fealty?
First of all, back in the dim days of the SCA's beginnings, one
Richard of Montroyal, called "the Short," was given the Belt .... but he
could not swear fealty for (religious, I am told) reasons. Thus (Duke) Master
Richard of Montroyal, of West Kingdom, became the SCA's first "Master of
Arms."
We see it in the original Knighthood ceremony of the Kingdom of the
West:
----------from the Western 12th Night AS 2---------------------------
"... But if one of this company shall not give his fealty, or if
thru prior commitment, he -may- not give this fealty, as this
would do wound his honor, then may he yet be awarded acclaim; and
this acclaim shall take the title of 'Master.' ...."
----------------------------end of quote-----------------------------
This tradition has been continued thru the Society's history, and is
even embodied in Corpora:
-------------------------CORPORA-------------------------------------
VII.A.4. Patent Orders
a.) The Chivalry consists of two equal parts, the Order of
Knighthood and the Order of Mastery of Arms. No one may belong to
both orders at one time. When a member is admitted to the
Chivalry by the Sovereign the choice of which order to join is
made by the new member.
1) Specific requirements:
b) To join the Order of Knighthood, the candidate must swear
fealty to the Crown of his or her kingdom during the knighting
ceremony. Members of the Order of Mastery of Arms may choose to
swear fealty, but are not required to do so.
----------------------------end of quote-----------------------------
We can see pretty clearly here that it is -not- up to the Crown to
decide if a person may or may not be a Master of Arms or a Knight. Such a
choice is up to the person being offered the Belt.
But is it "period," to have a Peer that does not swear fealty?
In the context of medieval legal thought as applied to the SCA, the answer
seems to be an unqualified "Yes!"
First of all: look at the oaths that are taken when the Peerages are
given in Atenveldt:
---------------------------------------------------------------------
Knighthood: (N), you stand before us this day having
indicated your willingness to accept the noble Order of
Knighthood in the Society for Creative Anachronism. Having
been adjudged fit for this honor do you (N) swear by all you
hold sacred and true that you will honor and obey the Crown
of Atenveldt, honor and defend all ladies and those weaker
than yourself, give courtesie to your Peers, both Knight,
and Master of Arms, and Masters and Mistresses of the Laurel
and Pelican, and conduct yourself in all matters as befits a
knight, drawing your sword only for just cause and being
chivalrous to all to the greater glory of yourself and the
Crown of Atenveldt?
(The King then says:) Then We, (N), by right of arms King of
Atenveldt, do swear to defend you and your household until
Death take Us, the World end, or the Crown shall pass from
Our Hands.
----------------------------end of quote-----------------------------
It should be noted that the combination of the Knight's Oath and
the King's response, along with the gift of the Chain, result in a liege-
fealty contract.
---------------------------------------------------------------------
Master of Arms: Place your hands on this, the Great Sword of
State, and swear by all that you hold sacred and true, that
you shall conduct yourself in all ways as befits a Peer of
this Realm, to be at all times an example of Chivalry and
Courtesie, to give honor to the Crown and the Kingdom, and
to your Peers, to further your knowledge of the Arts of
Peace and War, and to aid others in this pursuit. All this
you should swear, by this Sword and by your honor.
Laurel (Pelican): Place your hands on this, the Great Sword
of State, and swear by all that you hold sacred and true,
that you shall henceforth conduct yourself in all ways as
befits a Peer of this Realm, to be at all times an example
of Chivalry and Courtesie, to give honor to the Crown and
the Kingdom, and to your Peers, both Knights and Masters of
Arms, and Masters and Mistresses of the Pelican (Laurel) to
further your knowledge of the Arts of Peace and War, and to
aid others in this pursuit. All this you should swear, by
this Sword and by your honor.
----------------------------end of quote-----------------------------
ALL Peers promise to -teach- their Art, and to improve themselves in
their chosen field. This is a "service" contract prima facie. They take what
amounts to an -oath of service.- Also, the Peerage cannot even be -offered-
if the person has not shown obedience to Kingdom Law and respect for the
Crown:
------------------------CORPORA--------------------------------------
VII.A. Patents of Arms
1) General requirements: Candidates for any order conferring a
Patent of Arms must meet the following minimum criteria.
Additional requirements may be set by law and custom of the
kingdoms as deemed apprpriate and necessary by the Crown.
a.) They shall have been obedient to the governing documents of
the Society and the laws of the kingdom.
b.) They shall have consistently shown respect for the Crown of
the kingdom.
----------------------------end of quote-----------------------------
And let us go back to Corpora once again:
------------------------CORPORA--------------------------------------
VII.A.4.
b.) The Order of the Laurel. Members of the Order of the Laurel
may choose to swear fealty, but are not required to do so.
c.) The Order of the Pelican. Members of the Order of the Pelican
may choose to swear fealty, but are not required to do so.
----------------------------end of quote-----------------------------
We can see pretty clearly here that to deny a person the Laurel or
Pelican soley on the basis of their refusal to swear fealty would be a clear
violation of Corpora. To be "obedient to ... the laws of the kingdom" and to
"consistently show respect for the Crown" does -not- require a fealty oath.
Further, listen to the Monarch's oath (in the Kingdom of Atenveldt)
at his Coronation:
----------------------------------------------------------------------
"I (name of Crown Prince) do for my part swear fealty to these
knights of Atenveldt and all their households; to protect and defend
them and their rights and duties against every creature with all my
power; and to hold as my sacred trust this, the Crown of Atenveldt.
And I do swear that no man who will not guard the honour of the
people of Atenveldt, nor defend the principles of Chivalry; nor
protect rigourously the rights of all subjects of the Crown of
Atenveldt, and in particular those privileges ordained by Statute and
established by custom to be the exclusive perogatives of the
Nobility; nor who will swear this solemn oath so to do shall hold
this, the Crown of Atenveldt, after me. So say I (and here the Crown
Prince shall state his name), Prince of Atenveldt"
----------------------------end of quote------------------------------
He promises to defend and protect -all- subjects, not just his
liegemen. This constitutes (in my opinion) a legal fealty contract, though it
is not "liege" fealty per se (except in the case of the Knights, of course.)
It's actually a pretty strongly worded pledge, and should be studied and
thought about, HARD, by -every- contender for the Throne.
Period feudalism was based on -land.- We in the SCA must transfer
this concept to the simple Peerage-honor (the Belt/Baldric, Laurel and
Pelican), since within the SCA only Kings, Landed Barons and Princes (and
their Consorts, of course!) are "landed" titles; they are the only ones that
"control" an area of land. Therefore, the concepts of "allodium," or land
that is held in "feodum solis" or "fief francum," meaning a fief that had
-no- Lord superior to the Landholder, and little or no service to the Crown
required for its holding, would apply very easily to the Master of Arms, or
to any Peer that does not swear liege fealty. It is evidently a very period
concept indeed.
This is not to say that these Peers cannot swear a -personal- fealty
oath of any kind to a Lord. Some Masters of Arms have sworn such an oath to
the -person- of the King or the Queen and not to "the Crown" (with that
particular feudal contract therefore ending at the end of that reign) and
this is considered quite acceptable over the whole of the SCA.
To complicate matters even more, one can choose to swear fealty in
the context of an Office and not in one's "private" persona.
I swore fealty as Baron of SunDragon .... not as "Ioseph of
Locksley," who cannot and will not swear such, but as "The Baron of
SunDragon." In other words, when the Baronial Coronet was on my head, I was
the King's Man, and spoke and acted as the King's Representative. When the
Coronet was -not- on my head, I reverted back to a simple, non-fealty
swearing private person. When I made music, or went off raising hell, I -took
off- the Coronet. My "private" persona and my "public" persona were kept
-strictly- separate (especially because "Ioseph" had opinions that might not
be quite in line with the opinions and agenda of "The Baron!")
This would be an acceptable "out" (in my opinion) to an Officer who
cannot swear liege-fealty as a private person, but who holds a Society Office
under a Crown or Coronet .... but it -must- be an individual decision. If
that individual decides they cannot do it in good concience, then their
decision should be respected.
I would not recommend this to persons who have no strong personal
feelings nor very strong personalities. It is a hard and delicate line to
walk, and can only be done with great attention to details, like saying
-every time- "I am now talking as my private persona and NOT as (name of
office)" and MAKING IT STICK.
Much of this may seem like logic-chopping, or making a big to-do out
of semantics, but it seems necessary. We are dealing with some pretty
delicate matters here, that impinge on both "legal" and emotional issues.
These issues tend to be extremely important for many people, and thus, an
understanding of them can only be had by some pretty close reasoning, and
some drawing of fine lines.
I also must add that I have -not- talked about the various mundane
considerations that might preclude the swearing of fealty. There -are-
several good mundane reasons why a person could not swear fealty, even in the
SCA in its' aspect as a "hobby" ..... but those mundane reasons are
ultimately -entirely up to the person concerned.-
I hope that this helps to clarify what is admittedly a rather
confusing subject .... and I hope my unavoidable pedantry hasn't put too many
readers off.
------------------------------------------------------------
The passages from "The Organizational Handbook of the SCA Inc (Corpora)"
are (c) copyright 1989 The Society For Creative Anachronism Inc. and are
used under the blanket permission given for such usage by the SCA Inc.
The passages from Western 12th Night AS 2 are taken from the only existing
copy of the ceremonies as written (probably) by Master Randall of Hightower
as posted on InterNet rec.org.sca 08 May 1981 CE.
----------------------------------------------------------
Permission is granted to reprint this article in newsletters of the SCA or
similar groups. Please send a copy of the newsletter reprinting the article
to: Joe Bethancourt, PO Box 35190, Phoenix, AZ 85069. Any editing without the
author's permission will be considered a violation of copyright.
*
... still grumpy after all these years
--
locksley at indirect.com Locksley Plot Systems
Inc. White Tree Productions CyberMongol Ltd.
If this article is reprinted in a publication, I would appreciate a notice in
the publication that you found this article in the Florilegium. I would also
appreciate an email to myself, so that I can track which articles are being
reprinted. Thanks. -Stefan.
<the end>